“You have enemies? Good. That means you’ve stood up for something, sometime in your life,” Churchill wrote. Modern-day heroes are few. They’re here, of course. But most models of heroism are relegated to imagined characters for television and film. Fewer and fewer have a grandpa or uncle who was a hero. For many nowadays, they have to look up to imaginary Marvel characters like Spider-Man, Iron Man, or Captain America. Let that sink in: millions of Westerners worship made-up cartoon characters. They quote the films; they buy the swag; they spend billions supporting that industry. I’m for free markets; so spend your money as you like. No issue here regarding what you do with your money. But what it reveals is a hunger deep within the human spirit.

We long for heroes. We long for models, for paradigms of bravery, selflessness, and moral courage. The theologian Augustine famousely wrote, “Thou hast formed us for Thyself, and our hearts are restless till they find their rest in Thee” in his Confessions. And Solomon wrote that God “put eternity into man’s heart” (Eccl 3:11, ESV). Pascal famously wrote that man has a “God-shaped hole/vacuum” within him only God is sufficient to fill.

This Sunday I’ll be leading the saints of Christ Covenant Church (3cs-canton.org) in one of the most packed pericopes of Scripture. It’s 2 Peter 2. What’s it about? False teachers. Just a few years after Jesus’s resurrection, already churches were corrupted by nefarious leaders. Already. How much more do we need to be careful, therefore? There are those who mislead people for selfish gain. Sadly, we do not have to look far to find pastors who ask for raises again and again, who ask for more vacations, who ask for time away, for sabbaticals, for allowances, and inculcate an enviornment where there’s accountability for everyone else but not for them, et al. They see themselves as special, as exempt. “Rules for thee, but not for me.”

Peter begins chapter two this way: “But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction” (2 Pt 2:1, ESV). The Bible addresses false teachers head-on because God knows the damage they inflict upon congregations. Peter says that “in their greed they will exploit you” (2 Pt 2:3, ESV).

If you have an enemy because you take stands for truth, you are blessed. “Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you” (Mt 5:12, ESV). We could do for more heroes, I agree. But we need to be wise about who merits that moniker. More than likely, he won’t be the one demanding comfort and protection. He’ll be the one taking care of the sheep. We are to look forward with wise hope, knowing that it’s a good thing to have the right enemies. That’s a sign we’re doing things God’s way.

Text:

3 You keep him in perfect peace
    whose mind is stayed on you,
    because he trusts in you.
⁴ Trust in the Lord forever,
    for the Lord God is an everlasting rock. (Isaiah 26:3-4, ESV)

Context, Context, Context:

Isaiah was God’s prophet during the ascent of Assyria and the decline of Judah in the 700s B.C. His message was plain: the holiness and glory of God and his righteous hatred of idolatry/religiosity devoid of the truth.

Always when truth is proclaimed, when righteousness is called for, a winnowing occurs. What’s down in the well of people comes up in the bucket. Pressure reveals what we are like as people. Some will reveal resentment and seek to destroy; others will cling to the Lord and seek to encourage the saints.

That’s where these lines from Isaiah are so germane and helpful. Isaiah writes that “the Lord will keep him in perfect peace” whose mind is fixed upon the Lord. Why? Because the man or woman of God trusts the Lord, the everlasting rock.

Yesterday at church, we sang “From Everlasting [Psalm 90]” by Sovereign Grace. And typical of the music of Sovereign Grace, it is rooted in Scripture. Psalm 90:2 reads as follows:

Before the mountains were brought forth,
    or ever you had formed the earth and the world,
    from everlasting to everlasting you are God.

Unlike sinners, God is steadfast, constant, and unchanging. And the man or woman of God who longs for biblical shalom will trust God rather than man. That’s what Christ taught, too, of course: “Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid” (John 14:27, ESV).

Encouragement: There are many metaphors used in Scripture to describe the Lord–water, light, bread, Good Shepherd, on and on. But the one Isaiah uses here is that the Lord is an “everlasting rock.” He’s the Rock of Ages–steadfast, constant, and trustworthy. For God’s people, we are given the peace/shalom of God, and our lives will bear that out.

Definitions are key. So what is an oracle. An oracle is a prophetic word from God. And oracles come in two main forms. First is the oracle of weal. It is an announces blessing from God. It is literally a benediction, a good word. Second is the oracle of woe. It is a word of judgment from the Lord, usually delivered via a prophet.

Example of an Oracle of Weal: Many people may be somewhat familiar with the oracle of weal from Jeremiah 29:11: “For I know the plans I have for you, declares the LORD, plans for welfare and not for evil, to give you a future and a hope” (ESV). That was where God spoke through Jeremiah to tell the people that his shalom would be experienced by future generations of believers, but that the current generation, due to their recalcitrance and incessant sin, would not. Verse 11 is a prophetic announcement by God through the prophet Jeremiah of future blessing/benediction to subsequent believers. It was good news.

Example of an Oracle of Woe: For an example of an oracle of woe/judgment, we can look at Isaiah: “Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter! Woe to those who are wise in their own eyes, and shrewd in their own sight!” (Isaiah 5:20-21, ESV).

Here Isaiah is addressing the spiritual blindness of those who continually practice evil. And God is pronouncing judgment upon people and cultures who tolerate, encourage, and condone it. God hates evil; therefore, out of his holiness and love, he calls it out. To not call it out would be to condone it.

Encouragement: Oracles are gifts of God. How so? They demonstrate God’s holiness. They demonstrate God’s love for goodness, transparency, humility, and righteousness. Oracles call us to right living, to hearts in sync with God’s call to us who believe. And oracles remind us of the resulting weals and woes–of the goodness of God.

Today I presided as the chaplain for three–yes, three–military funerals. It is one of the duties and privileges I relish as a minister of the gospel and as a military chaplain. Between the first and second funeral, I had a two-hour break. As we waited for the next family of the deceased to arrive I completed my reading of Ishiguro’s Klara and the Sun. Typical of Ishiguro’s style it was sublime and understated. But his theme was commanding–the human need for and power of love.

What’s important to understand, however, is that the protagonist in the novel was an “AF,” (Artifical Friend). The main character was Klara, an AI android machine, that was so evolved and perceptive that she (yes, she’s portrayed with a female pronoun) had learned human emotions, human spirituality, and the capacity for self-sacrifice and love. When the vast majority of people abandoned the girl character of Josie, Klara was the noble and sacrificial one. Ishiguro masterfully explored the cruelty of mankind by portraying how androids are brought in to supplement and/or replace what other people should be, namely, a friend, who loves at all times.

What does this have to do with the apostle Peter? A great deal. This coming Sunday, I am slated to teach 2 Peter 1:1-15 to the saints of Christ Covenant Church (3cs-canton.org). What’s Peter’s topic in those verses? It’s what the Christian life is to look like. He lists several traits that evidence the reality of being a Christian:

• Faith
• Virtue
• Knowledge
• Self-control
• Steadfastness
• Godliness
• Brotherly affection
• Love

Ishiguro is a wise writer. Peter was an apostle of Christ. He was Jesus’ lead apostle. Peter, though a fallen man like the rest of us, triumphed in the end. He persevered in the faith. He penned two New Testament epistles that bear his name in church history. He equipped the saints. He taught. He shepherded. He labored in the truth for the sake of his people. He died a martry, being crucified under Nero in Rome, Italy in the mid-60s A.D.

And how did Peter end this section of his second letter? With these words:

Therefore I intend always to remind you of these qualities, though you know them and are established in the truth that you have. I think it right, as long as I am in this body, to stir you up by way of reminder, since I know that the putting off of my body will be soon, as our Lord Jesus Christ made clear to me. And I will make every effort so that after my departure you may be able at any time to recall these things (2 Pt 1:12-15, ESV).

Encouragement: Great literature is great because it deals truthfully, wisely, and beautifully with the enduring realities of human experience. Ishiguro’s novel was about the need for love, the beauty of self-sacrifice for a higher cause, and for connection. Peter labored and spent himself for the sake of Christ and those Christ ransomed from the talons of Satan and hell. In both cases, what was necessary was sacrifice, denial of self, and love. In short, the gospel.