Views upon a Trip to a Florida Barnes & Noble

Lonesome Dove is the main book I’m currently reading. But it is about 900 pages in length. 858 to be precise. And the font is, I’m speculating, about 10-point Times New Roman. I felt the need to get up and peruse some other books. Augustus and Deets and Call and the other fellas would be here when I got back.

“I’m going to go to one of the bookstores,” I said to CJ.

“Oh, you need another one?” she quipped.

“No, I just need to see what’s out there. There’s a Barnes & Noble and a Books-A-Million just down the way. I’ll be back in a few,” I said.

I grabbed my wallet, laced up my On Cloud running shoes, borrowed our daughter’s car keys, kissed CJ on the cheek, walked out the door, boarded the elevator, and walked towards her vehicle downstairs in the parking lot.

A summer rain had been on and off again throughout the day. The sky was that muggy FL haze common in summer. The traffic was light but constant on US HWY 98 between Destin and Panama City. I read the tags on the vehicles: TN, TX, KY, GA, and lots of local FL ones.

Fifteen minutes later I arrived at the Barnes & Noble. I walked in, eager to see how this one would be arranged book-wise. Again I was disapppointed to see there was no Classics section. Instead there were sections of Manga, Mystery/Thriller/True Crime, Romance and Fantasy, Bibles, New Age, Philosophy, a small Poetry section, and sections for what Barnes & Noble called Young Readers. And there was all manner of gifts–journals, coffee cups, bookmarks, stationery, pens, toys, etc.

Once I discovered that the classics would be hard to find, I went to the Fiction section and looked for what I took as the basics they’d surely have. I did at last find some Dickens, Faulkner, Hemingway, McCarthy, McMurtry, Powers, and Wharton, and Whitman. Hope, at last.

I pulled Powers’ Bewilderment off the shelf and read the first few paragraphs. Like his other books, I found them marvelous and instructive. Powers is focused on what’s being done to the natural world in the name of progress, and he has my ear.

A young man in his twenties appproached near where I stood reading. He kept getting closer and closer, such that I looked up to see if I was perhaps in his way, perhaps blocking his view. He never made eye contact. But he kept standing right next to me. It gave me what my deceased grandfather called the “heeby-jeebies,” so I reshelved the Powers novel and moved on to the Poetry section and perused some Whitman and other poets.

After the creeper moved on, I returned to the Fiction section and thumbed through some familiar literary friends’ books–Larry McMurtry, Edith Wharton, William Gaddis. I lost track of time. I knew CJ and the family would be making jokes of my being in a bookstore and likely would have wagered I’d return with a bag of purchases. But I didn’t give in. I simply made note of volumes I’ve yet to read, but that had caught my interest. There was one called Mailman by Grant that looked like a fun read. Plus I love the region that served as its primary setting.

Nothing really stood out to me–other than the fact that reading seems to be marketed to what sells, not necessarily what is actually lasting and good. Maybe that’s just the old codger coming out in me. That lament has probably been part of bibliophiles’ sentiment since Gutenberg blessed the world during the Reformation.

Back at the beach house now. The sun has popped out. And I’m back with McMurtry’s Lonesome Dove and saddled in with Call and Gus and the boys en route to Montana, to see what happens.

We’re going out for seafood this evening. CJ will want some (no, many!) crab legs, and I’ll be on the hunt for grouper and shrimp.

Looking Ahead in Wise Hope

“You have enemies? Good. That means you’ve stood up for something, sometime in your life,” Churchill wrote. Modern-day heroes are few. They’re here, of course. But most models of heroism are relegated to imagined characters for television and film. Fewer and fewer have a grandpa or uncle who was a hero. For many nowadays, they have to look up to imaginary Marvel characters like Spider-Man, Iron Man, or Captain America. Let that sink in: millions of Westerners worship made-up cartoon characters. They quote the films; they buy the swag; they spend billions supporting that industry. I’m for free markets; so spend your money as you like. No issue here regarding what you do with your money. But what it reveals is a hunger deep within the human spirit.

We long for heroes. We long for models, for paradigms of bravery, selflessness, and moral courage. The theologian Augustine famousely wrote, “Thou hast formed us for Thyself, and our hearts are restless till they find their rest in Thee” in his Confessions. And Solomon wrote that God “put eternity into man’s heart” (Eccl 3:11, ESV). Pascal famously wrote that man has a “God-shaped hole/vacuum” within him only God is sufficient to fill.

This Sunday I’ll be leading the saints of Christ Covenant Church (3cs-canton.org) in one of the most packed pericopes of Scripture. It’s 2 Peter 2. What’s it about? False teachers. Just a few years after Jesus’s resurrection, already churches were corrupted by nefarious leaders. Already. How much more do we need to be careful, therefore? There are those who mislead people for selfish gain. Sadly, we do not have to look far to find pastors who ask for raises again and again, who ask for more vacations, who ask for time away, for sabbaticals, for allowances, and inculcate an enviornment where there’s accountability for everyone else but not for them, et al. They see themselves as special, as exempt. “Rules for thee, but not for me.”

Peter begins chapter two this way: “But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction” (2 Pt 2:1, ESV). The Bible addresses false teachers head-on because God knows the damage they inflict upon congregations. Peter says that “in their greed they will exploit you” (2 Pt 2:3, ESV).

If you have an enemy because you take stands for truth, you are blessed. “Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you” (Mt 5:12, ESV). We could do for more heroes, I agree. But we need to be wise about who merits that moniker. More than likely, he won’t be the one demanding comfort and protection. He’ll be the one taking care of the sheep. We are to look forward with wise hope, knowing that it’s a good thing to have the right enemies. That’s a sign we’re doing things God’s way.

The Wisdom of “Taking a Knee”

Questions: Ever known of someone diagnosed with PTSD? Ever known of someone who failed to address trauma in a healthy way? Ever known of someone you could see was struggling to find productive ways to process events? 

It is likely you answered yes to at least one of those questions. Perhaps you answered yes to all three. If we are honest, all of us likely know of at least one person who battles this. Perhaps it’s even you. 

Connection to Scripture: In 1 Kings 19, we have the account of Elijah (God’s prophet, God’s man) fleeing. Yes, you read that correctly. He fled from wicked Jezebel. Why? I mean, wasn’t Elijah literally just coming down from a mountaintop experience where he was used by God in a miraculous way? God utterly devastated false religion. The pagans were slaughtered. God’s holiness was vindicated. And Elijah was used by God in ways that rivaled and perhaps surpassed even the events in which God used Moses earlier. By all accounts, we would think that Elijah would have renewed faith, that he’d be riding high in his spiritual walk with the Lord. But instead we find a man who is utterly spent, exhausted, and emotionally wrung out. He has PTSD. He flees when he should ostensibly be feeling invincible and at peace. 

Scripture: 

19 Ahab told Jezebel all that Elijah had done, and how he had killed all the prophets with the sword. 2 Then Jezebel sent a messenger to Elijah, saying, “So may the gods do to me and more also, if I do not make your life as the life of one of them by this time tomorrow.” 3 Then he was afraid, and he arose and ran for his life and came to Beersheba, which belongs to Judah, and left his servant there.

4 But he himself went a day’s journey into the wilderness and came and sat down under a broom tree. And he asked that he might die, saying, “It is enough; now, O Lord, take away my life, for I am no better than my fathers.” 5 And he lay down and slept under a broom tree. And behold, an angel touched him and said to him, “Arise and eat.” 6 And he looked, and behold, there was at his head a cake baked on hot stones and a jar of water. And he ate and drank and lay down again. 7 And the angel of the Lord came again a second time and touched him and said, “Arise and eat, for the journey is too great for you.” 8 And he arose and ate and drank, and went in the strength of that food forty days and forty nights to Horeb, the mount of God.

The Lord Speaks to Elijah
9 There he came to a cave and lodged in it. And behold, the word of the Lord came to him, and he said to him, “What are you doing here, Elijah?” 10 He said, “I have been very jealous for the Lord, the God of hosts. For the people of Israel have forsaken your covenant, thrown down your altars, and killed your prophets with the sword, and I, even I only, am left, and they seek my life, to take it away.” 11 And he said, “Go out and stand on the mount before the Lord.” And behold, the Lord passed by, and a great and strong wind tore the mountains and broke in pieces the rocks before the Lord, but the Lord was not in the wind. And after the wind an earthquake, but the Lord was not in the earthquake. 12 And after the earthquake a fire, but the Lord was not in the fire. And after the fire the sound of a low whisper.[a] 13 And when Elijah heard it, he wrapped his face in his cloak and went out and stood at the entrance of the cave. And behold, there came a voice to him and said, “What are you doing here, Elijah?” 14 He said, “I have been very jealous for the Lord, the God of hosts. For the people of Israel have forsaken your covenant, thrown down your altars, and killed your prophets with the sword, and I, even I only, am left, and they seek my life, to take it away.” 15 And the Lord said to him, “Go, return on your way to the wilderness of Damascus. And when you arrive, you shall anoint Hazael to be king over Syria. 16 And Jehu the son of Nimshi you shall anoint to be king over Israel, and Elisha the son of Shaphat of Abel-meholah you shall anoint to be prophet in your place. 17 And the one who escapes from the sword of Hazael shall Jehu put to death, and the one who escapes from the sword of Jehu shall Elisha put to death. 18 Yet I will leave seven thousand in Israel, all the knees that have not bowed to Baal, and every mouth that has not kissed him.
” (1 Kings 19:1-18, ESV)

Encouragement: Sometimes after intense emotional highs and/or lows, we need to remember something: decompression and rest are essential. Do we know how to switch off and just rest? Really rest. For me, I hike, or read, or fish, or kayak. For Elijah, he needed to be reminded that he wasn’t alone, that God had his people then. And he has his people still today. “Taking a knee” is a spiritual discipline we need as soldiers in uniform and as soldiers of God. 

Reflections upon ‘Perfect Peace’ in Isaiah 26

Text:

3 You keep him in perfect peace
    whose mind is stayed on you,
    because he trusts in you.

Trust in the Lord forever,
    for the Lord God is an everlasting rock
. (Isaiah 26:3-4, ESV)

Context, Context, Context:

Isaiah was God’s prophet during the ascent of Assyria and the decline of Judah in the 700s B.C. His message was plain: the holiness and glory of God and his righteous hatred of idolatry/religiosity devoid of the truth.

Always when truth is proclaimed, when righteousness is called for, a winnowing occurs. What’s down in the well of people comes up in the bucket. Pressure reveals what we are like as people. Some will reveal resentment and seek to destroy; others will cling to the Lord and seek to encourage the saints.

That’s where these lines from Isaiah are so germane and helpful. Isaiah writes that “the Lord will keep him in perfect peace” whose mind is fixed upon the Lord. Why? Because the man or woman of God trusts the Lord, the everlasting rock.

Yesterday at church, we sang “From Everlasting [Psalm 90]” by Sovereign Grace. And typical of the music of Sovereign Grace, it is rooted in Scripture. Psalm 90:2 reads as follows:

Before the mountains were brought forth,
    or ever you had formed the earth and the world,
    from everlasting to everlasting you are God.

Unlike sinners, God is steadfast, constant, and unchanging. And the man or woman of God who longs for biblical shalom will trust God rather than man. That’s what Christ taught, too, of course: “Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid” (John 14:27, ESV).

Encouragement: There are many metaphors used in Scripture to describe the Lord–water, light, bread, Good Shepherd, on and on. But the one Isaiah uses here is that the Lord is an “everlasting rock.” He’s the Rock of Ages–steadfast, constant, and trustworthy. For God’s people, we are given the peace/shalom of God, and our lives will bear that out.

Know What You Believe & Why You Believe It

This coming Sunday at Christ Covenant Church (3cs-canton.org) I will teach, “Know What You Believe and Why You Believe It,” based uponn 2 Peter 1:16-21. There are many reasons for this, to include the following:

  • Grounded in history
  • The person and work of Christ
  • The empirical veracity of Scripture
  • The character of God

When I was young, I longed for empirical, historical, social, and theological reasons to believe. And I have labored at length over the years to study in order to myself as one approved by God. There is, if one is honest, overwhelming evidence for the Christian worldview, and for reasons to recognize the authority and sufficiency of the Bible.

I invite you to explore the claims of Christianity for yourself, and if I can help you as you study and think and search if these claims are so, I welcome that opportunity. Stay tuned for the recording this coming Sunday from Christ Covenant Church (3cs-canton.org).

Knowing the Difference

Text: “Do not speak in the hearing of a fool, for he will despise the good sense of your words” (Pr 23:9).

This line is from the wisdom literature in Scripture; it’s Proverbs 23:9 from the pen of Solomon. He’s instructing his son in wisdom. And the thrust of wisdom is that it is rooted in the fear of the Lord, and that reverential fear drives the wise person in the right and wise way to live in this world.

The matter addressed in this verse is the issue of when to speak and when to remain silent. Part of making the wise decision comes in knowing one’s audience.

Who is the person that Solomon calls “a fool” (v. 9a)? Does the person actually want the truth? It brings to mind the famous episode of Jack Nicholson in the film A Few Good Men, when Nicholson hollered from the stand in the courtroom, “You can’t handle the truth!”

This verse from Proverbs 23:9 is not so much about being unable to endure the truth; it is rather about the difference between teachability and unteachability. The “fool” is unteachable, not in the sense that he cannot understand but rather that he refuses to understand. He does not want the truth, because it exposes him as a fool. It is a matter of his obstinacy and recalcitrance. It is not a fault in his intellect but sin holding sway over his heart, soul, and affections.

Jesus of course taught the same thing in the Gospels. “Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you” (Mt 7:6). The teaching is overt: fools do not value wisdom or truth. They insist upon doing things their way. They are, to use the Bible’s language, fools.

Knowing the difference between the foolish and the wise is integral to effective communication. The wise among us know to distinguish between the two types, when to speak and when just to remain silent.

” . . . and Your Sin Atoned for . . .”

It’s one of those passages in the Bible that is inexhaustibly rich in terms of drama, pathos. It’s Isaiah 6:

In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple. Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. And one called to another and said:

“Holy, holy, holy is the Lord of hosts;
the whole earth is full of his glory!

And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke.  And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts!”

Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar. And he touched my mouth and said: “Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.” (Isaiah 6:1-7, ESV)

Teaching: Here is the great prophet Isaiah, and he is reduced to nothing spiritually. He is brought low under the sovereignty of God. Isaiah finally understood who God was. And then Isaiah accurately understood who he was–a sinner in need of grace. Otherwise, he would be consumed by the justice of God.

God saved Isaiah from God but also through God. This is the glory of the gospel. God demonstrated his holiness and his grace simultaneously.

God’s singular seraph came down, touched Isaiah’s mouth, and atoned for Isaiah’s sin (vv. 6-7). This is the gospel in the Old Testament. It’s God coming down, interposing his grace to the sinner, atoning for others’ sins (God doesn’t have sin), and redeeming his creation. Isaiah’s response was gratitude: “Here I am! Send me” (v. 8).

Encouragement: I’m not sure how anyone can miss this typology. It’s the gospel in Isaiah 6.

2 Corinthians 5:21 unpacks it even more explicitly: “For our sake he [God the Father] made him [God the Son, Jesus] to be sin who knew no sin, so that in him [God the Son, Jesus] we [sinners who repent and believe] might become the righteousness of God.”

Why Are the ‘Oracles’ Vital?

Definitions are key. So what is an oracle. An oracle is a prophetic word from God. And oracles come in two main forms. First is the oracle of weal. It is an announces blessing from God. It is literally a benediction, a good word. Second is the oracle of woe. It is a word of judgment from the Lord, usually delivered via a prophet.

Example of an Oracle of Weal: Many people may be somewhat familiar with the oracle of weal from Jeremiah 29:11: “For I know the plans I have for you, declares the LORD, plans for welfare and not for evil, to give you a future and a hope” (ESV). That was where God spoke through Jeremiah to tell the people that his shalom would be experienced by future generations of believers, but that the current generation, due to their recalcitrance and incessant sin, would not. Verse 11 is a prophetic announcement by God through the prophet Jeremiah of future blessing/benediction to subsequent believers. It was good news.

Example of an Oracle of Woe: For an example of an oracle of woe/judgment, we can look at Isaiah: “Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter! Woe to those who are wise in their own eyes, and shrewd in their own sight!” (Isaiah 5:20-21, ESV).

Here Isaiah is addressing the spiritual blindness of those who continually practice evil. And God is pronouncing judgment upon people and cultures who tolerate, encourage, and condone it. God hates evil; therefore, out of his holiness and love, he calls it out. To not call it out would be to condone it.

Encouragement: Oracles are gifts of God. How so? They demonstrate God’s holiness. They demonstrate God’s love for goodness, transparency, humility, and righteousness. Oracles call us to right living, to hearts in sync with God’s call to us who believe. And oracles remind us of the resulting weals and woes–of the goodness of God.

Saturday Musings

Yesterday we shared burgers and dogs with friends. My wife and some of her fellow musicians practiced music for services tomorrow at Christ Covenant Church (3cs-canton.org). I piddled in the yard this morning and then CJ and I went to the pool. I read Ishiguro’s The Remains of the Day and CJ lay in the sun. But Mr. Sun was bashful today and hid himself behind the clouds more than came out to play.

I streamed some music through my JBL speaker and read. Several boys and girls splashed in the pool and threw balls, Frisbees, and Nerf balls. An old woman sat across from us reading a novel. To our left a mom applied lotion to the shoulders of what appeared to be her daughters. CJ rolled over onto her stomach to catch the few rays from bashful Mr. Sun.

Home now. Finishing up final touches on tomorrow’s homily based upon 2 Peter 1:1-15, “What Does the Fruitful Christian Life Look Like?” Now headed to grab a light meal and maybe get in a few miles in the hills before dusk. Thankful for the small things.