Author: japfth

Chaplain Daily Touchpoint #315

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Introduction: A couple of years ago, I made the mistake of watching all of a series on a streaming platform titled House of Cards. I write that it was a mistake because it messed with me spiritually. The themes in that show were so dark, so vile, that I literally felt sick to my stomach when viewing more than a few episodes. The acting was superb; the cinematography was top-notch; the storylines were riveting; all of that is accurate. But something happened inside my spirit and in my guts because of watching that show. I felt like I’d seen inside the belly of the beast. I felt like I’d seen behind the black curtains into the very bowels of hell and its denizens. I still think about that show, and what it portrayed about the lengths to which some evil people will go to get and maintain power. It sickened me then and it sickens me now. For some, their god is their belly, their appetites. In short, they are their own gods (Phil. 3:19).

Connection to Scripture: In Luke 11, Jesus was teaching about the Devil and unclean spirits. Listen to the words of Christ: “When the unclean spirit has gone out of a person, it passes through waterless places seeking rest, and finding none it says, ‘I will return to my house from which I came.’ 25 And when it comes, it finds the house swept and put in order. 26 Then it goes and brings seven other spirits more evil than itself, and they enter and dwell there. And the last state of that person is worse than the first” (Lk 11:24-26, ESV).

What’s going on here? In short, Satan is persistent; he hates the Father, Son, and Holy Spirit. He hates God. He hates God’s people, Christians. So, when the powers of hell are confronted, they must be vanquished entirely. They must be defeated. Fully. God’s light must vanquish the darkness. The spiritual lights must be turned on like a switch for the dark deeds to be exposed. That’s why House of Cards troubled me so deeply; darkness prevailed there. That’s why there was always a spirit of suspicion, narcissism, and jockeying for power. No one loved anyone but himself/herself.

Jesus says in John 3:19 (ESV), “And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil.”

Takeaway: Still now, years later, that show haunts me. Why? Because I so long for light and truth and beauty to prevail. I’m hard-wired to root for the righteous. I believe in truth, in the good, and the beautiful. But those categories only make sense because they are rooted in the God who is. Lord, may You be pleased to vanquish the darkness, shine the light of Your holiness on the myriad houses of cards using spiritual forces of darkness to blind the minds of countless souls. Bring glory to Yourself by exposing sin and exalting righteousness.

Chaplain Daily Touchpoint #314: The Good Portion

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Intro: The works wheel. That’s what I call it. It’s the tendency that many folks have to think that they can work their way into God’s favor via their own labor and/or merits. But what the Lord desires is obedience to His revealed will.

It’s an easy trap to fall into, let us admit that. I cannot speak for others, but I was raised to work hard. As a boy, I was taught discipline and the value of labor. It started off with simple tasks appropriate to my age, and now that I’m much older, those lessons have followed me. I have a deep distaste for laziness. Biblically, we were designed to labor, not to coast. So, it is easy for me to get on the works wheel and think that I’m somehow pleasing God. It can be a sneaky spiritual virtue signal, if you will, where one points to himself/herself and says, “See what all I’ve done, Lord? See all my efforts?”

There is a short episode in Luke 10 of Martha and Mary that demonstrates what I’m exploring. Here’s the text:

38 Now as they went on their way, Jesus entered a village. And a woman named Martha welcomed him into her house. 39 And she had a sister called Mary, who sat at the Lord’s feet and listened to his teaching. 40 But Martha was distracted with much serving. And she went up to him and said, “Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.” 41 But the Lord answered her, “Martha, Martha, you are anxious and troubled about many things, 42 but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her.” (Lk 10:38-42, ESV)

Teaching: Did you catch Jesus’ rebuke? Wasn’t it unexpected? Martha was busy, busy, busy. Martha was a worker. She was getting after it. You’d think she’d be the one commended by the Lord Jesus, right? But the Lord rebuked Martha because she was “anxious and troubled about many things.” Martha’s sister, Mary, was the one to receive the commendation. Why? She was seated at the feet of the Lord Jesus. She was looking to Christ; Martha, on the other hand, had been looking at Martha, and at her own works.

Have you ever worked yourself to a frazzle for folks who didn’t appreciate it? Have you ever labored for what seemed like ungrateful people? Have you ever been a Martha, and the Lord had to teach you to trust Him rather than your own works? I cannot speak for others, but I certainly have that tendency. And it’s painful to learn (and re-learn) that we cannot make others see; we cannot make others care; we cannot work ourselves or anyone else into a state of grace. We are simply recipients of grace that comes from the hand of Christ. Mary sat at the feet of God, and she was commended. Martha was working herself into a state of anxiety and was rebuked. May God be pleased to rebuke us to alert us to the truth that He’s the source of any Godly change, not anything that we do or manufacture.

Chaplain Daily Touchpoint #313: The Root of Righteousness

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Introduction: What does this level of violence reveal about a people? Like many others, I am aghast at the assassination (on video) of Charlie Kirk. He was a model of open debate. He traveled to colleges and universities, supposedly institutions grounded in the free and open exchange of ideas, and welcomed Q & A times with students and faculty. He made a huge cultural impact. The POTUS is even to bestow the nation’s highest honor upon Charlie soon. It’s a posthumous award, of course, but it speaks to Charlie’s testimony as a Christian, husband, dad, and kind warrior for open debate. But I again ask the question: What does this level of violence reveal about a people?

Just weeks ago, a ‘trans’-identifying person (Hale), murdered three children, three adults, and injured scores more at the Covenant School in Nashville, TN. And on 27 August 2025, Robert Westman, another ‘trans’-identifying person, murdered two children and injured twenty-one adults at Annunciation Catholic School, a Roman Catholic school in Minneapolis, MN. And this week, Charlie Kirk bled out on camera for all to see. It was horrifying to watch. He bled out because it appears he was shot by a young man whose shell casings are stamped with Leftist slogans. There’s even video of people cheering the public assassination of Kirk. Regardless of one’s politics, that ought to break our hearts, that folks can be that cold-hearted and blinded by ideology. But Charlie’s legacy will endure because he was an open book. He, contrary to his haters, welcomed open dialogue and debate. In fact, a theme that recurred through his ministry was that if we stop talking to one another, violence is next. And he was proven, yet again, to be correct. He has now been made a cultural martyr for conservatism and open debate and dialogue.

Scripture: Solomon wrote “No one is established by wickedness, but the root of the righteous will never be moved” (Pr 12:3, ESV). Charlie has been murdered by one, it appears for now, anyway, to be yet another bitter Leftist bent upon destruction. I’m sure he’ll be caught soon. But we’ll see how it all plays out. What is clear, however, is that Charlie was right: if and when courteous dialogue and rigorous honest debate are squashed, violence is creeping at the door.

Encouragement: The “root of the righteous will never be moved,” however, just as Scripture teaches. You can murder truth and truth-tellers, but both abideth still.

Upon the Murder of Charlie Kirk

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“Where there is no guidance, a people falls, but in an abundance of counselors there is safety” (Pr 11:14, ESV).

My Prayer: Lord Jesus, break through. Rip scales from the blind eyes of the sheeple.

Most are lost and willfully blind.

Be merciful to us sinners.

Save us from the serpents who utter smooth words of exploitation that enslave the undiscerning.

Chaplain Daily Touchpoint #312: The Bereans’ Nobility

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Introduction: One of my favorite trips I’ve ever taken has been to Greece. One time when I was there with my dad, we took in all the normal tourist sites in Athens, but one place that has since become even more meaningful to me was standing in Athens at the Areopagus. Why? That’s where Paul offered his great Christian apologetic/reasoned defense. It’s one of the most powerful passages in all the New Testament. It’s a master class in rhetoric, logic, and argumentation.

But right before Paul’s masterful speech, Luke records for us this profound compliment: “Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so” (Ac 17:11, ESV). He called them noble. Why? Because they were discerning, wise, Scripture-soaked people. They didn’t just go along with some message because it was trendy or en vogue. No, they searched the Scriptures. They examined everything crucial in the light of God’s revealed will.

Encouragement: It is ironic that we are living in a day when we have more gadgets than ever before but so little wisdom. We have iPhones, iPads, Apple watches, tablets, laptops, smartphones, texts, emojis, memes, simulacra unending, but where is wisdom? Where are noble Bereans? May the Lord be pleased to quicken a generation of wise warriors and thinkers and leaders. There’s a world of difference between information and wisdom.

Chaplain Daily Touchpoint #311: The Alternatives (Lessons from Daniel)

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Introduction: Daniel is one of the most debated books when it comes to its prophetic sections. There are some cryptic passages about which there’s no paucity of debate. But what is clear in the section I want to look at in this piece is Daniel 11:32-35. These four verses speak to a vital issue, namely, the alternatives facing a people. Follow me …

Text:

32 He shall seduce with flattery those who violate the covenant, but the people who know their God shall stand firm and take action. 33 And the wise among the people shall make many understand, though for some days they shall stumble by sword and flame, by captivity and plunder. 34 When they stumble, they shall receive a little help. And many shall join themselves to them with flattery, 35 and some of the wise shall stumble, so that they may be refined, purified, and made white, until the time of the end, for it still awaits the appointed time. (Dan 11:32-35, ESV)

Most scholars with which I’m familiar teach that the man referred to here is Antiochus IV Epiphanes in the 160s B.C. and the Maccabean revolt that resulted due to Antiochus’ destruction and profanation of the temple in Jerusalem.

First, what interests me here is how “the wise among the people” (v. 33) behaved. What does the text say about them? It says they “knew their God” and that they “[stood] firm” and “[took] action” (v. 32).

Second, the wise helped others understand because destruction was afoot (v. 33).

Third, a winnowing occurred as part of judgment (vv. 34-35). In other words, purification.

God was refining His people. He was separating wheat from chaff. He was using suffering to purify His people. He was teaching them.

Encouragement: The alternative was made plain, in other words. God’s people could either bow to the pagan forces and capitulate or they could stand firm in the Lord, and fight for truth and light. This is simple but not easy. Simple, I say, but not easy.

Literary Zinger from O’Connor

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Last week I was with some friends in Savannah. Again I went through O’Connor’s childhood home and imbibed more of O’Connor’s history and literary genius.

This week I reread her marvelous book Mystery and Manners: Occasional Prose. In it are many gems, but here was one that is so revealing of O’Connor’s keen mind. She was addressing the dumbing-down and democritization of literary excellence:

The Christian writer will feel that in the greatest depth of vision, moral judgment will be implicit, and that when we are invited to represent the country according to survey, what we are asked to do is to separate mystery from manners and judgment from vision, in order to produce something a little more palatable to the modern temper. We are asked to form our consciences in the light of statistics, which is to establish the relative as absolute . . . . He will feel that any long-continued service to it will produce a soggy, formless, and sentimental literature, one that will provide a sense of spiritual purpose for those who connect the spirit with romanticism and a sense of joy for those who confuse that virtue with satisfaction. The storyteller is concerned with what is; but if what is is what can be determined by survey, then the disciples of Dr. Kinsey and Dr. Gallup are sufficient for the day thereof (30-31).

Boom!

Chaplain Daily Touchpoint #310: The Matter of Separation vis-a-vis the Truth

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The Issue: The Matter of Separation vis-à-vis the Truth

Background: For over a year now I have been teaching the saints from class. We are near the end now of Matthew’s gospel. This Sunday we will be in Matthew 26. This is where the chief priests and elders plot together to kill the Lord Christ. It is also the section in Matthew’s gospel where a woman anoints Jesus’ body with very expensive ointment she pours from her alabaster flask. And do you know what’s happening? A separation is occurring. A division between the spiritually hardened (the chief priests and elders) and the spiritually regenerate and tender (the woman with the flask of ointment) unfolds in real. Two types: those hostile to the truth vs. those who embrace the truth.

Jesus’ Words about the Woman:

10 But Jesus, aware of this, said to them, “Why do you trouble the woman? For she has done a beautiful thing to me. 11 For you always have the poor with you, but you will not always have me. 12 In pouring this ointment on my body, she has done it to prepare me for burial. 13 Truly, I say to you, wherever this gospel is proclaimed in the whole world, what she has done will also be told in memory of her” (Mt 26:10-13, ESV).

Teaching: In sum, Jesus was rebuking those who were more concerned with criticizing the woman than with embracing Him as the only Savior. They were more concerned with external appearances and finances. Meanwhile Jesus says this woman’s obedience will remain forever lauded wherever the gospel is proclaimed. How’s that for a commendation?

Encouragement: When your desire is to please the Lord, rest assured that separation will occur. Those whose longing is for the approval of man will resent you. But your obedience is known by the Lord Christ. Stay true, stay humble, and trust the Lord.

Chaplain Daily Touchpoint #309: (3) Profound Verses about Discernment

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Introduction: There are three verses in Proverbs 9 that are utterly profound. Here they are:

7 Whoever corrects a scoffer gets himself abuse,
    and he who reproves a wicked man incurs injury.
8 Do not reprove a scoffer, or he will hate you;
    reprove a wise man, and he will love you.
9 Give instruction  to a wise man, and he will be still wiser;
    teach a righteous man, and he will increase in learning. (Pr 9:7-9, ESV)

How are they profound?

In at least (3) ways:

  • It is unwise to try and lead scoffers. They’ll just resent you for it. That’s what vv. 7-8a teach.
  • It is wise to try and lead the teachable, the wise, and the humble. That’s what v. 8 teaches.
  • It is wise to invest in those who are genuine; it is unwise to exhaust yourself upon the posers/impostors/foolish. That’s a summary of all three verses.

What’s Proverbs about as a whole? Wisdom.

Encouragement: There’s a stunning passage in John 6 where many folks walked away from the Lord Jesus, truth incarnate. Verse 66 of John 6 reads, “After this many of his disciples turned back and no longer walked with him” (Jn 6:66, ESV). That should break your heart, folks. They abandoned the Holy One, the truth-teller. They simply left. And yet that is what God used as part of His plan to redeem His people. We cannot miss that or we misread Scripture.

67 So Jesus said to the twelve, “Do you want to go away as well?” 68 Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, 69 and we have believed, and have come to know, that you are the Holy One of God.” 70 Jesus answered them, “Did I not choose you, the twelve? And yet one of you is a devil.” 71 He spoke of Judas the son of Simon Iscariot, for he, one of the twelve, was going to betray him.

So how is this encouragement, you ask? I think it’s this: We are told and shown up front in Scripture that truth divides. Most don’t want it; they in fact hate it. That’s why Jesus was treated the ways He was. When truth appears in history, we sinners have a tendency to crucify it. But truth won’t be silenced. It rises from the grave, you see. Why? Because God will not be mocked. Truth eventually is revealed. Let us teach those who desire it, and know up front what Solomon taught in Proverbs and what Christ Himself taught in the Gospels. Just be faithful, entrusting the results to God.

Chaplain Daily Touchpoint #308: Leadership Lessons

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Introduction: In 1 Samuel 28 we read this episode of wicked King Saul first disguising himself to get his way. Second, wicked King Saul practices necromancy in this episode. He consults a medium and summons the dead. Third, we see wicked King Saul be again rejected by God due to his (Saul’s) disobedience and lack of integrity.

  • Disguises
  • Spiritual darkness
  • Divine rejection

First, “So Saul disguised himself and put on other garments and went, he and two men with him. And they came to the woman by night” (1 Sam 28:8a, ESV). Disguises. Masks. Saul’s wickedness is on full display.

Second, “And he [Saul] said, ‘Divine for me by a spirit and bring up for me whomever I shall name to you.’” (1 Sam 28:8b, ESV). That’s spiritual darkness on full display. Consulting a medium is strictly forbidden in Scripture (Lev 19:31; 20:6, 27; Dt 18:10-12; 1 Sam 15:23).

Third, the truth-teller and prophet of God again was the vessel through which God rejected wicked King Saul:

15 Then Samuel said to Saul, “Why have you disturbed me by bringing me up?” Saul answered, “I am in great distress, for the Philistines are warring against me, and God has turned away from me and answers me no more, either by prophets or by dreams. Therefore I have summoned you to tell me what I shall do.” 16 And Samuel said, “Why then do you ask me, since the Lord has turned from you and become your enemy? 17 The Lord has done to you as he spoke by me, for the Lord has torn the kingdom out of your hand and given it to your neighbor, David. 18 Because you did not obey the voice of the Lord and did not carry out his fierce wrath against Amalek, therefore the Lord has done this thing to you this day. 19 Moreover, the Lord will give Israel also with you into the hand of the Philistines, and tomorrow you and your sons shall be with me. The Lord will give the army of Israel also into the hand of the Philistines.” (1 Sam 28:15-19, ESV)

  • Disguises
  • Spiritual darkness
  • Divine rejection

Encouragement: What we see repeatedly with the wrong leader is narcissism and weakness of character. Saul was a man of disguises, of masks. He was a fraud. His kingship was characterized by darkness, secrecy, suspicion, envy, and insecurity. What he feared more than anything else was for the spiritual lights to shine in on his backroom deals. Finally, however, we see God remove him. God had his truth-teller Samuel who again served to teach wicked King Saul that he was a dead man walking.

How is this instructive for us? We are to be a people of discernment and not be deceived by the Sauls of the world. We’re to seek out leaders who care for the sheep rather than fleece the flock for their own comfort. We are to watch how our leaders respond to demands for transparency and for the light to be shone upon them. Lord, forgive us for falling for salesmen. Teach us to cultivate authentic shepherds. Equip us to understand the times in order that we know what to do. Raise up Godly shepherds for Your people.