This evening after the showers ended, the wind died down and I knew the deer would be out. We took Lady, our Cavalier King Charles, on a little stroll in our neck of the woods. Sure enough, the deer were out, too. More September soul food.
Took some military leave and enjoyed a few days and nights with friends and family in Savannah. I’ve spent a great deal of time in Savannah. Each time I fall in love with parts of it. We were again blessed to take in more of its history, lore, flavors, sounds, and smells.
I never tire of the squares under the live oaks and spectacular people-watching.
There was yet another wedding in Forsyth Park, but the statue was in AL for a few more weeks of restoration. The gray squirrels scampered just inches from us, and the tourists munched on ice cream cones and sipped drinks. The S.C.A.D. kids were not difficult to discern, as their outfits were chosen to catch the eyes of all who dared observe. And of course there were loads of tourists from around the globe.
I especially enjoyed going through the childhood home of one of my literary heroines, Flannery O’Connor, again. I spoke with the young lady running it, and was blessed by her because she, too, was a close reader of O’Connor’s literary genius.
We took in the ghost tours and trolley rides, too, where the guides narrated particular anecdotes from Savannah’s colorful history.
Pictured above is O’Connor’s baby stroller where she was the occupant.
For the first time, we took in the maritime museum. Wowsa! So educational.
Grateful for sweet friends who made the trip so enjoyable and special. Grateful for simple joys like trips to the low country.
Introduction: It is perhaps a story from history with which you are familiar. It’s the story of David being anointed king. It’s found in 1 Samuel 16. But we dare not allow familiarity blind us to profound truths here, namely, that it was God who provided the king, and that it was the circumcised heart of a man (David) that God used to shepherd His people in distinction from the uncircumcised heart of a false shepherd (Saul) that wrought destruction upon the people.
Text from 1 Samuel:
16 The Lord said to Samuel, “How long will you grieve over Saul, since I have rejected him from being king over Israel? Fill your horn with oil, and go. I will send you to Jesse the Bethlehemite, for I have provided for myself a king among his sons.” 2 And Samuel said, “How can I go? If Saul hears it, he will kill me.” And the Lord said, “Take a heifer with you and say, ‘I have come to sacrifice to the Lord.’ 3 And invite Jesse to the sacrifice, and I will show you what you shall do. And you shall anoint for me him whom I declare to you.” 4 Samuel did what the Lord commanded and came to Bethlehem. The elders of the city came to meet him trembling and said, “Do you come peaceably?” 5 And he said, “Peaceably; I have come to sacrifice to the Lord. Consecrate yourselves, and come with me to the sacrifice.” And he consecrated Jesse and his sons and invited them to the sacrifice.
6 When they came, he looked on Eliab and thought, “Surely the Lord’s anointed is before him.” 7 But the Lord said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him. For the Lord sees not as man sees: man looks on the outward appearance, but the Lord looks on the heart.” 8 Then Jesse called Abinadab and made him pass before Samuel. And he said, “Neither has the Lord chosen this one.” 9 Then Jesse made Shammah pass by. And he said, “Neither has the Lord chosen this one.” 10 And Jesse made seven of his sons pass before Samuel. And Samuel said to Jesse, “The Lord has not chosen these.” 11 Then Samuel said to Jesse, “Are all your sons here?” And he said, “There remains yet the youngest,[a] but behold, he is keeping the sheep.” And Samuel said to Jesse, “Send and get him, for we will not sit down till he comes here.” 12 And he sent and brought him in. Now he was ruddy and had beautiful eyes and was handsome. And the Lord said, “Arise, anoint him, for this is he.” 13 Then Samuel took the horn of oil and anointed him in the midst of his brothers. And the Spirit of the Lord rushed upon David from that day forward. And Samuel rose up and went to Ramah.
Teaching: In the very first verse, we read this—that God provided for Himself a king. In other words, God was doing what man fails to do—be 100% faithful. Was David going to be 100% faithful? No, of course not. He would sin grievously against Uriah, with Bathsheba, in his failure to deal with Absalom, and on and on. But the point is that God was pointing the way to the pattern of how short we sinners fall. We fail. We demand Sauls. We get what we deserve in our choice of leaders. Therefore, God, being rich in mercy, provides for Himself the King. In the temporary and immediate sense here, that king was David. In the infinitely greater sense, that King is Jesus, the Christ.
Second, will you notice the command to discern? It comes in v. 7: But the Lord said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him. For the Lord sees not as man sees: man looks on the outward appearance, but the Lord looks on the heart.” I don’t know how that could be any clearer. Discern. Learn to discern. Learn to think deeply and not fall for salesmanship and empty suits. Why? Because what’s down in the well comes up in the bucket.
Encouragement: We fall short. Therefore, God satisfies what He demands—perfect obedience. David was a type and shadow of the greater David who was to come, the Lord Jesus. Second, we still must learn to discern. It is a commandment of God. It serves both our own good and God’s glory, two patterns that are inextricable.
Intro: I had a few hours of drive-time ahead of me. Several hours alone in my car. A friend from Sunday school had sent me a text message that said, in short, “Watch this. Important.”
After I labored to teach the saints from Matthew 25 this morning, I was once again on the road, headed out. Back to work.
The power of music: As is my custom, I had a few moments of unfiltered thanksgiving where I told the Lord what He already knew: “Thank you, Lord, for the opportunities You gave me yet again today … to love, to serve, to teach, and to be with Your saints. There’s nothing like it, nothing I love quite so much. I don’t deserve a seat at Your table. I’m well aware of this. Therefore, from the bottom of my being, thank You for mercy.”
Then, again, as is my custom, I put on my favorite driving tunes for the drive back to post. My go-to music includes the Allman Brothers Band, the Beatles, scores of tunes from Van Morrison, Cream, John Mayer, E.L.O, E.L.P, Rush, Zeppelin, more Beatles, the Atlanta Rhythm Section (ARS), the Eagles, Johnny Cash, Jackson Browne, George Jones, and more. But mostly, it’s the ABB.
Perhaps it’s because I spent most of the formative years of my life a stone’s throw from Macon and know the ABB’s zip code today as well as I knew it then. I still hate the heat and humidity and gnats, but in terms of music, the ABB’s best tunes pluck my soul’s strings like little other soulshine.
But back to reasons to believe… My friend Jim had texted me. As a former Roman Catholic steeped in reliquaries, he said, in sum, “Send this out.”
I listened to Jeremiah, the interviewed scholar, non-stop. He was/is clearly very bright and steeped in academia and history. I was hooked.
What’s the draw? Science, evidence, empiricism, blood samples, 3-D imaging, non-reproducibility, etc. It can all get technical, but Jeremiah (PhD from Oxford) kept it relatable.
Showing my cards: I don’t believe this is a clincher argument, to be sure. Most will not believe. We are told that up front in Scripture (John 3:18-36). But for those with integrity, with those who will truly follow the evidence, for those who say, “If You’re there, I’m here. And I’ll follow the truth!” then this is gold. Enjoy.
https://youtu.be/rKMQY49py4w?si=W08vly-42yL94a_X
Jim, thank you, brother.
Press on.
My goal is to see you both in the end zone and hear, “Welcome …”
Bottom line up front: Learning from a Bad Example
Text: 1 Samuel 15
Context: Wicked King Saul Is Rejected by God
Overview: Wicked King Saul continued to reveal his true colors. God commanded Saul via the prophet Samuel to “devote to destruction all” that the Amalekites had. Saul was to lead Israel and not spare any of the wicked Amalekites. God was calling Israel’s king (Saul) to be a people set apart unto God, and for the people he represented (Israel) to be a light amongst the fellow nations. Would Saul succeed? Would Israel succeed? Would either be faithful to execute God’s word to them? That’s the issue.
We only get to v. 9 before we see Saul’s true colors: “But Saul and the people spared Agag and the best of the sheep and of the oxen and of the fattened calves and the lambs, and all that was good, and would not utterly destroy them.” And just like that, the Lord speaks again to Samuel, the prophet and truth-teller: “I regret that I have made Saul king, for he has turned back from following me and has not performed my commandments” (1 Sam.15:11a, ESV).
Saul had “turned back” from following God’s word. And the people who followed (like undiscerning sheep) wicked King Saul, were likewise being judged. That’s the key issue here—the turning back/turning away from God’s word. “To obey is better than sacrifice” (1 Sam. 15:22b, ESV). It doesn’t matter how many oxen, sheep, or rams we sacrifice if our heart is not one of obedience to the Lord, the Commander. We can get all puffed up with pride if we point to ourselves and say, “See how much I’ve done? See how much I’ve sacrificed? See how many successes I’ve accrued to my credit?” That is pride – plain and simple –and it is damning.
Learning from Saul’s Failures: We can learn from anyone if we’ll but pay attention. That is, we should learn, even from bad examples. Saul is an example of a failed leader. Saul’s favorite person in the world was Saul. He wasn’t out for the good of his people. He failed his nation. He failed in God’s eyes, too. God was going to seek a king after His own heart, a true shepherd. In the immediate context, that man was going to be David. In the greater sense, however, that Shepherd is the Lord Jesus. But for now, let us learn from Saul.
Another chaplain was out of town, and so I was asked if I’d cover down on his lunch-hour Bible study. I absolutely welcomed the opportunity. The biblical texts the group has been going through surround Saul’s imprudence. Saul was definitely guilty of that.
No matter how many times I go through Scripture, I learn so much about leadership from studying Saul and David. Saul was, fundamentally, a judgment upon Israel for the nation’s lack of discernment and their sin.
1 Samuel 8:7 (ESV) reads,
And the Lord said to Samuel, “Obey the voice of the people in all that they say to you, for they have not rejected you, but they have rejected me from being king over them.”
There it is in overt terms. God tells His prophet Samuel that the people didn’t want God. Therefore, as a judgment of their rejection of God Himself, God tells His prophet to give the people the human king they desire, and to watch the destruction that flows from that choice.
Samuel, as is typical of prophets and truth-tellers, sees where things are headed, and he is grieved. In fact, Samuel pleaded with the Lord about wicked Saul.
One of the most important sections in the whole saga of Saul is in 1 Samuel 8. Samuel sees what’s coming. He knows Saul’s going to be disastrous:
But the thing displeased Samuel when they said, “Give us a king to judge us.” And Samuel prayed to the Lord. And the Lord said to Samuel, “Obey the voice of the people in all that they say to you, for they have not rejected you, but they have rejected me from being king over them. According to all the deeds that they have done, from the day I brought them up out of Egypt even to this day, forsaking me and serving other gods, so they are also doing to you. Now then, obey their voice; only you shall solemnly warn them and show them the ways of the king who shall reign over them.” (1 Sam 8:6-9, ESV)
Did you catch that introductory phrase? “But the thing displeased Samuel when they said, ‘Give us a king to judge us.'” That’s so important. Why? Because that’s exactly what Saul was: judgment. They as a nation had been imprudent and undiscerning, and now Saul was the embodiment of imprudence and obtuseness.
My fellow soldiers will be arriving soon. I will ask them questions:
Though I think Cliffe fell short in a few places (very few, in fact) this was an excellent defense of the Christian faith by a tried and true representative and defender of the Christian worldview. Highly recommended.
Introduction: We Soldiers love lists. We have packing lists, lists for manifests, lists of personnel and equipment, lists that accompany various pieces of equipment, etc. I carry a little black notebook nearly everywhere with me that contains, you guessed it, lists that I have for each day—everything from my Bible-reading plan, to Soldiers I counsel, to what I’m teaching on at church, to reminders to contact my dad for his birthday this week.
Segue: The Apostle Peter provides a list, too, and it’s for the Christian.
Here’s the text:
“For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ” (2 Pt 1:5-7, ESV).
Teaching: In plain terms, all Peter is teaching is that our theology is made visible by our lives, our behavior. “What a man believes, he lives; everything else is just talk,” is a way I’ve heard it and even phrased it myself.
To what does the phrase “For this very reason” in the beginning here refer? The reality of true repentance and saving faith that God grants to His people. Peter’s saying to us, “If you’re born again, live like it.”
Encouragement: What encourages me so much is that Peter knew his own weaknesses. He wasn’t too big for his britches. I mean, think about it. The Apostle Peter was also the man who denied his Lord three times on the night Jesus was betrayed and arrested—just as Jesus had predicted. It was fulfilled in precise detail. Don’t we think that Peter always carried that shame with him? I do. I don’t think he ever forgot how he betrayed his Lord. But Peter was still a ransomed sinner and apostle of Christ. Be encouraged, is what Peter’s saying. Why? Because he, too, blew it. And yet Christ restored him. May we learn from Peter’s list, just like the Apostle Peter did. He gave his life in service to the Redeemer. What an honor.
Text from 1 Peter 4:
12 Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. 13 But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed. 14 If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you. 15 But let none of you suffer as a murderer or a thief or an evildoer or as a meddler. 16 Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name. 17 For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God? 18 And
“If the righteous is scarcely saved,
what will become of the ungodly and the sinner?”
19 Therefore let those who suffer according to God’s will entrust their souls to a faithful Creator while doing good.
Context: “Suffering as a Christian” is the superscription editors have placed in most English Bibles. As a summary headline. It summarizes the big idea(s) of what immediately follows. Therefore, let us examine what follows in these sentences from the Apostle Peter, especially the phrase “insofar as” found in verse 13.
Here are the “big ideas” from the passage as a whole:
This Phrase: “Insofar as” is crucial as a phrase. It appears in v. 13: “But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed.” Grammatically speaking, it functions here as a conjunction that essentially means, “to the degree that” or “to the extent to which.” It’s a meausement, in other words, a comparison.
Why It’s Important: Context, context, context; that’s why “insofar as” is vital. What’s Peter’s main point in his first letter? Joy amidst suffering. Don’t forget that. It’s not to be a fake joy, a sort of perfunctory facade of “Too blessed to be stressed” nonsense platitudes. No, none of that silliness.
Rather it is a divine joy imparted to the Christian who has learned to understand that trials come by the providence of God who ordains even evil for His purposes. Isaiah 45:7 (ESV) reminds us of this truth:
I form light and create darkness;
I make well-being and create calamity;
I am the Lord, who does all these things.
Encouragement: “Insofar as” is important, dear reader, because, as a conjunction, it links the thoughts of joy and suffering. We’re not to be surprised at the fiery trials (v. 12) because they’re part of God’s plans for His people. He uses our sufferings for His glory. Admittedly, this is a hard lesson of Scripture, but it is there nonetheless. Learning to persevere in God amidst the fiery trials burns away spiritual fat in our lives, conforming us to the image of God the Son. We don’t like suffering, but it is (we must say it) good for us when it’s part of God’s plan. Not self-inflicted suffering, mind you; that’s our own folly. But the text says that when we suffer as Christians, then we should rejoice and be glad. That’s a hugely important distinction.
Are you struck down? Are you amidst fiery trials? Are you persecuted? If you’re a follower of the Lord Christ, rejoice, Christian pilgrim, for God has His hand upon you and is using those sufferings to draw you to Himself.
MIND & MATTERS 