Text: “An unjust man is an abomination to the righteous, but one whose way is straight is an abomination to the wicked” (Pr 29:27).

Textual Analysis:

• Parallelism is the term for the literary technique used in the above verse. All that means is that the first part of the phrase reveals a pattern, a type of person, and the reaction he gets from another type of person. The unjust, wicked man is hated by the good man. Why? Because he is wicked. Because he should be shunned because he is just that–unjust. The good man is to hate that which is evil. Otherwise, you’re failing to take a stand for what is good and right. We are commanded to hate evil in Scripture: “Let love be genuine. Abhor what is evil; hold fast to what is good” (Rom 12:9).

Reactions to Good and Evil:

• The good man or woman, in other words, is characterized as one who discerns justice from injustice, good from evil, transparency versus secretiveness.
• But did you notice the power of the second part of the verse where the poet writes, “but one whose way is straight is an abomination to the wicked”? In other words, the good man is hated by the wicked man. Why? Because he won’t go along with wickedness. He will not cave. He will not give in. Why? Because his allegiance is to the Lord and to what is right, true, and good.

Encouragement: Folks, if you take a stand for the truth, for the light, for the Lord, for transparency, you can count on persecution. Jesus told us that up front:

If the world hates you, know that it has hated me before it hated you. If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. But all these things they will do to you on account of my name, because they do not know him who sent me. If I had not come and spoken to them, they would not have been guilty of sin, but now they have no excuse for their sin. Whoever hates me hates my Father also. If I had not done among them the works that no one else did, they would not be guilty of sin, but now they have seen and hated both me and my Father. But the word that is written in their Law must be fulfilled: ‘They hated me without a cause.’ (Jn 15:18-25)

But be of good courage, dear ones. God sees. And the truth will triumph. You can try to bury it, even in a tomb in Jerusalem, but the truth will rise again.

Text: Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully, inquiring what person or time the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories. It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look (1 Peter 1:10-12).

Context: A.D. 62-63. Peter, an intimate friend of Jesus, though clearly a fallen man, but also a repentant man and disciple of the Lord Jesus, wrote from Rome, Italy (called “Bablylon” by Peter), wrote to “elect exiles”/Christians with one overarching message: the truth-telling prophet, the truth-living Christian will suffer, but it will all be worth it in the end. Therefore, press on in the truth.

Questions for Consideration:

• What is the office of the prophetic truth-teller?
• Are there not costs involved in telling the truth?
• What are some examples of the prophetic truth-teller in the Old Testament?
• What happened to them?
• Did they quit?
• Why does God raise up prophetic truth-tellers?
• Why is there a need for prophetic truth-tellers?
• Whom does Peter hold up as the model and apotheosis of prophetic truth-telling?
• What happened to the Christ?
• Should Christ’s prophetic truth-tellers expect anything unlike what Christ experienced?
• Whom does Peter say the prophetic truth-tellers served? Was it themselves?
• Do you see the authentic prophetic truth-tellers cave to the world’s system and the world’s way of doing business?

Encouragement: Always, always, always keep the main thing the main thing. Why? Because it’s so very easy to get sucked into comfort. It’s a hook buried inside the worm. It is trick bait for the undiscerning. The fish bites the worm and gets hooked. Then it’s too late. He is caught and landed and slaughtered for the appetite of the angler. The Christian, dear ones, is to recognize the prophetic truth-tellers when God sends them. Why? Because the prophetic truth-teller is God’s man. He is not serving self but you, God’s sheep. He who has ears to hear, let him hear what the Spirit is saying.

Bottom Line Up Front: Ransomed from Futility

Text: Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy.” And if you call on him as Father who judges impartially according to each one’s deeds, conduct yourselves with fear throughout the time of your exile, knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot. (1 Pt 1:13-19)

Teaching: Peter gives multiple imperatives in his sentences above. First, he tells Christians to be prepared for action. That is, be spiritually equipped with the armor of God. We are not to battle in worldly ways. That is, we’re to be above that level of craftiness and guile. We’re to look reality in the face, recognize it for what it is (be that beautiful or wicked or some admixture) and simultaneously set our hope “fully on the grace that will be brought to [us] at the revelation of Jesus Christ” (1 Pt 1:13).

Second, he tells Christians what not to do. We are not to be conformed to the passions of [our] former ignorance” (1 Pt 1:14). That is, we are not to be partakers in deeds of darkness. Our lives should not fear investigation. We should be transparent and open. Why? Because it’s hard to argue against a Godly life. People see us. But what’s infinitely more important, God sees us (and all things). Therefore, we should live lives that glorify the Lord rather than ourselves. We’re to be a people characterized by giving and self-denial by living the crucified life.

Third, Peter tells us that we, if we are Christians, have been “ransomed” from lives and patterns of futility. We are now to keep the main thing the main thing. Jesus was innocent; yet, it was God’s plan for Him to be murdered anyway, so that God would be shown to be just and the justifier of all who look to Him in repentance and faith. God uses evil for His purposes of good. The religious establishment loathed Jesus because He called out their hypocrisy and partiality and lies. And the religious establishment murdered Him for it, after first humiliating Him publicly. And yet . . . Jesus endured it all.

Encouragement: God is bigger than our sufferings, dear ones. He knows them. God sees all. We should fear the Lord, trusting Him to work even and especially the evils of men for our ultimate good and His glory. If we are Christians, we have been ransomed/purchased/redeemed. Therefore, let us trust Him, even and especially during the trials.

Good morning, all. Below is today’s CDT #362: Wisdom from the Apostle Peter (Part 3)

Intro: Nativity scenes, sheep, shepherds, wise men, gold, frankincense, and myrrh, mangers, bucolic scenery, etc. Even as secular as most of contemporary culture is, we can all still see these scenes in houses of worship, on church properties, and on occasion, in other venues. But is it possible that we can run the risk of celebrating the incarnation of the Christ and miss and/or minimize that Christ came on a death march to Calvary? The point of Christianity is not the birth of ‘sweet baby Jesus’ but the execution of the God-man and His bodily resurrection three days later.

Text: Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully, inquiring what person or time the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories. It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look (1 Pt 1:10-12).

Teaching: The point Peter is stressing to the elect exiles (Christians scattered across present-day Turkey, and by extension, believers throughout history), is that Christ would suffer for the sake of His people, be betrayed for 30 pieces of silver by Judas, be mocked, scourged, nailed to the tree atop Calvary, buried in a borrowed tomb, guarded (though a corpse), and raised three days later.

Encouragement: The prophets of the Old Testament era, in other words, wrote to encourage Christians throughout time. Peter says the prophets “were serving not themselves but you” (1 Pt 1:12). Folks, that’s encouraging. Christian ministry is not to be for ourselves, but we are to pour out and into other souls who likewise need the gospel. Why? Because it is indeed good news. If you’re in Christ, you’re part of that great cloud of witnesses of the greatness and goodness of God. And that is one more reason we should not say—but indeed demonstrate—Merry Christmas.

Chaplain Daily Touchpoint #361: Wisdom from the Apostle Peter (Part 2)

Bottom line up front: By the Numbers Theology

Introduction: “By the numbers” is a military phrase that essentially means, “step-by-step instructions.” It’s the method of proper sequencing applied to a task. If you want to break apart your weapon, there’s a protocol for that. Do it “by the numbers” and you’re golden. Go rogue, and you’ll end up in Malfunction Junction. When you want to reassemble a weapon after cleaning it, do it “by the numbers,” and you’ll be good to go for your Functions Check. Ignore the protocol at your own peril. That’s how folks get hurt. 

Segue: “By the numbers” sometimes can be even uglier when it comes to spiritual matters. Things can get so sin-saturated, so morally corrupt, so self-centered instead of God-centered, that we sinners can arrive at Malfunction Junction quickly and make shipwreck of our faith if and when the proper protocol is ignored. 

This is why Peter writes to believers scattered across present-day Turkey in his first letter–namely, to tell them that suffering comes to them because wicked rulers are in place, and yet God has them (believers) placed where they are to bear true faith and allegiance to the truth.

In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith–more precious than gold that perishes though it is tested by fire–may be found to result in praise and glory and honor at the revelation of Jesus Christ. Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, obtaining the outcome of your faith, the salvation of your souls. (1 Pt 1:6-9). 

Encouragement: I don’t know where you are today spiritually. Perhaps you’re in a place where you see evil winning–at least temporarily. Perhaps you see truth, goodness, and beauty being eclipsed. Perhaps you’re witnessing morally rotten people dupe undiscerning sheeple. Be of good courage. God is not surprised. We should not be either. 

Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed (1 Pt 4:12-13). 

Fight the trials by the numbers. Trust the Lord. Keep short accounts with God, knowing that God sees all, and works even the evils of men for the ultimate good of His people and the sake of His name.

Bottom line up front: Virtue is its own reward.

Introduction: When I enlisted for active-duty Army in the 1990s, sundry phrases were drilled into my heart and mind in those days and months in Fort Knox, KY. One of those phrases was this: “Right place, right time, right uniform!” Do those fundamental things day in and day out, and that’s a good first step to success in military life. Well, that’s tried-and-true wisdom. Yes, and amen to fundamental principles like that.

But there are other principles which need to be inculcated for all who care to live lives of honor. Why do I say that? Well, lots of folks can show up in the right place, at the right time, and in the right uniform, but they can still be morally rotten people. Good character, or what we might call “honor,” is inextricable from true success. Otherwise, the emperor has no clothes. If someone is a mere shell of leader, discerning people see through the façade.

When I think upon many with whom I have served and continue to serve, certain men invariably rise to the top in my esteem. Were they the strongest in the gym? No. Were they the fastest on the track? No. Were they the coolest? No. But what they all were was men of character, men of honor.

Teaching: That’s what Cicero was driving at when he wrote in one of his aphorisms, “Virtue is its own reward.” It’s a way of saying, “Do the right thing because it’s the right thing. Don’t worry if someone sees you do it. Do it anyway because it’s right.”

Encouragement: The concepts of virtue and honor hinge upon a transcendent principle/law and Lawgiver; otherwise, both concepts are reduced to human sinful opinions where every man does what is right in his own eyes. Moral relativism, in other words. But because God does exist and has revealed Himself in Scripture, we have that transcendent principle/law and Lawgiver. “For I the LORD do not change” (Malachi 3:6a). The half-brother of the Lord Jesus wrote in his epistle that “there is no variation or shadow due to change” with God (James 1:17). God is constant, steadfast, and 100% honor in and of Himself. His very nature is that of holiness and consummate honor.

Takeaway: I learned many wise principles all those many years ago in the beautiful hills of Kentucky, but I learned this one, too, from my wise grandparents: What a man does when he thinks no one’s looking, that reveals his character. Why? Because God’s always looking. Virtue and honor are their own reward. May we be people who cultivate both because we will give an account.

Currently I am teaching the saints from one of my favorite men in the early church: Peter. Peter’s two New Testament letters are short epistles that are dense with wisdom. Why are Peter’s letters so important for us? For at least three reasons, they are crucial:

• They speak to the reality of suffering as a Christian
• They speak to the issue of maintaining an eternal perspective amidst temporal trials
• They speak to the issue of the meaning/purpose of trials

This week, we are focusing on verses 3-5 from chapter 1. Those three verses read as follows:

“Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time” (1 Pt 1:3-5).

Context, Context, Context: You remember the historical context out of which Peter’s writing, don’t you? It is A.D. 62-63 and Peter’s writing from Rome, Italy (called “Babylon” in Peter’s letters because of its moral rottenness and corruption). As just one example, “She who is at Babylon, who is likewise chosen, sends you greetings, and so does Mark, my son” (1 Pt 5:13).

In the immediate context, Peter writes to “elect exiles” (1 Pt 1:1) who are scattered across what is modern-day Turkey. In the larger context, Peter writes to believers of each generation who are likewise elect exiles in a hostile culture. His purpose is straightforward: to encourage the saints to endure because God’s mission will triumph, but that mission entails suffering.

That’s where verses 3-5 of chapter one are so foundational. Peter reminds Christians/elect exiles of important doctrines that undergird the gospel’s triumph:

• God is the first cause. That is, God “caused us to be born again to a living hope” (1 Pt 1:3). This is not some man-made decision; it’s God monergistic work.
• The resurrection of Jesus Christ from the dead is the proof of Jesus’ identity and the ultimate reason for the hope Christians have (1 Pt 1:3-4).
• God does not lose any of those who are truly Christians (1 Pt 1:5). We are safe because “by God’s power” we “are being guarded through faith for a salvation ready to be revealed in the last time” (1 Pt 1:5).

Encouragement: In church history, Peter is known as the apostle of hope. I hope that you find encouragement in the truths Peter unfolds in his two New Testament epistles. I hope you will find encouragement in this and the following installments. And I hope you’ll experience the transforming gospel for which Peter laid down his life.