
“Seek not to grow in knowledge for the sake of applause, and to enable you to dispute with others; but seek it for the benefit of your souls” (Jonathan Edwards).

Questions: For what is the Apostle Peter most known? Is it for his walking on water? For his impetuousness? For his being crucified upside down under Rome in the 1st century A.D? For his threefold denial of Jesus on the night of His betrayal? I don’t know the answer, but I suspect it’s not for his (Peter’s) teaching in his two epistles. And yet Peter’s two epistles are packed with wisdom.
Therefore, I would like to explore just three verses from 1 Peter 2. Specifically, I would like to concentrate of Peter’s teaching on two specifics:
Text: “So put away all malice and all deceit and hypocrisy and envy and all slander. Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation— if indeed you have tasted that the Lord is good” (1 Pt 2:1-3, ESV).
Teaching: There’s so much in these three verses about the essential marks of Christians–transparency and lives of discipleship/learning/renewal.
See the commands from Peter? What does he say we’re to put away? Malice, all deceit, hypocrisy, envy, and all slander. How much church drama could be prevented if we all did what we’re taught right here?
Deceptivenss should be no part of Christian ministry; all should be open and transparent. We should welcome open books, open examination, and open dialogue. Do our churches welcome that? Is there a climate of openness and transparency? Per Scripture, churches should.
Secondly, Peter teaches us to grow up into salvation. That’s discipleship. We pay a great deal of lip service to discipleship in church circles often, but people know it when they encounter true depth rather than mere blatherskites. “What you win them with is what you win them to,” is a phrase I think captures the idea. If discipleship is reduced to sentimental story hour, don’t be surpised if you have intellectual pygmies rather than equipped saints. But if your discipleship goes verse-by-verse through Scripture, if the regulative principle of worship is practiced, and if there’s a climate of transparency and oversight, watch the Lord bless that ministry.
Takeaway: Transparency and discipleship. There’s no substitute, if the longing is for a biblical body of called-out saints.

Question: Ever heard of a counterfeit? Perhaps it was a piece of paper currency (see below, e.g.). This is the way counterfeit is defined:
c. 1300, countrefeten, “pretend to be,” from countrefet (adj.), Old French contrefait “imitated” (Modern French contrefait), past participle of contrefaire “imitate,” from contre- “against” (see contra-) + faire “to make, to do” (from Latin facere “to make, do,” from PIE root *dhe- “to set, put”).

The Apostle Peter wrote to address, in particular, Christians dispersed across what is now present-day Turkey. Why? To encourage them to persevere. But there was a way they’d know if they were the real deal.
Text from 1 Peter 1:
3 Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, 5 who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. 6 In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, 7 so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. (1 Pt 1:3-7, ESV).
Observations: Will we notice how understated Peter’s opening salvo is? These persecuted Christians, dispersed across Turkey, fearful of political persecution, might be grieved just a bit by “various trials.” Um, yes! We need to know our church history; we need to know what it cost to be a believer in their generation. It could easily have cost them their lives, and the lives of their families. In sundry cases, it did.
How different from our day! For that, we should be grateful, right? Or should we? A case could be made that fake Christianity (i.e., no Christianity at all) is a plague upon the house of professing Christianity in much of the West. That is, nothing stinks quite like hypocrisy.
Encouragement: This is what Peter’s teaching us, dear ones, namely, that our genuineness will be tested.
May we come forth like the man David described in Psalm 19:14, ESV: “Let the words of my mouth and the meditation of my heart/be acceptable in your sight, O LORD, my rock and my redeemer.”
Press on, Christian pilgrim, and prove you’re the real deal.

Bottom line up front: The benefit of trials.
Context: Rome, Italy. Circa 60-68 A.D. The Apostle Peter pens two letters of the New Testament. Their themes revolve around several related themes: perseverance, endurance, suffering, and contending for the truth amidst false worldviews. For this short piece, I just want to focus on perseverance.
Text from 1 Peter 1:
3 Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, 5 who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. 6 In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, 7 so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. 8 Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, 9 obtaining the outcome of your faith, the salvation of your souls. (1 Pt 1:3-9, ESV)
Connections for Us: No matter how many times I go through this text, it encourages me because Peter, a man who was such a saint of the Lord also had some really bad days and nights. He denied the Lord three times, e.g. He walked on the water . . . for a bit. But then, once again, his faith waned. We could go on. Peter was, dare we say it, a fellow sinner, a man with feet of clay. Can you relate? I certainly can.
Encouragement/takeaway: In the opening salvo of his first letter, Peter reminds us of a few things:
In short, we are to press on in persevering faith, knowing that our Commander is good, gracious, and sees our labors. Rest in that truth, and work hard.

Introduction: I was again focused on Mark 15, and Mark’s account of the crucifixion of Christ. The mockery of Christ was staggering:
Let that sink in. The King had come to save a people from every tribe, tongue, people, and nation. And yet the religious leaders, the political establishment, and the vast majority of people rejected Him.
And what was revealed was the stony hearts of the people. They were in love with their traditions, with their perceived power, with their sin.
Mark uses powerful verbs in illustrating the naysayers’ natures; he says they “mocked” and “derided” Jesus.
Can you fathom the evil of taunting the Holy? Can you fathom the evil of dressing the Lord Jesus in a purple cloak and crowning Him with a crown of thorns (Mk 15:17) and kneeling before Him–but all in mockery?
And Scripture says the crowds spat upon Christ (Mk 15:19).
Public shame. Mockery. Taunts. Then made to carry a cross until He had to have help, on his ascent up Golgotha (Mk 15:21).
One great hymn describes it this way:
“Bearing shame and scoffing rude, / In my place condemned he stood, / Sealed my pardon with his blood: / Hallelujah, what a Savior!” (“Man of Sorrows”)
And yet . . . this was God’s plan from before the foundation of the world. Here’s the way Peter lays it out:
“Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know—this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. God raised him up, loosing the pangs of death, because it was not possible for him to be held by it” (Acts 2:22-24, ESV).
Encouragement: There are many, many reasons I am a follower of Christ. And I am glad to provide those reasons to any sincere questioner. But one of the most comforting of those reasons is found here: Christianity is clearly of divine origin. If this were a manufactured religion, it would make man the hero rather than a God of the cross. But Christianity alone has the God of the cross who came for sinners, and who died in our stead, and then triumphed over judgment, proving Himself to be the sole sufficient, acceptable offering to God. It hinges on His penal substitutionary atonement for all who will come in repentance and faith.

Bottom line up front: Do We Scoff at Theological Treason?
Intro: I was in Mark 15. This is the section in Mark’s gospel where the crucifixion of Christ is recorded. No matter how many times I go through Scripture, I cannot get through the crucifixion accounts in the gospels without tears. But before we get to the actual crucifixion of the Holy One, I wonder if we could just focus on events just prior to that horror.
Text: Pilate Delivers Jesus to Be Crucified
6 Now at the feast he used to release for them one prisoner for whom they asked. 7 And among the rebels in prison, who had committed murder in the insurrection, there was a man called Barabbas. 8 And the crowd came up and began to ask Pilate to do as he usually did for them. 9 And he answered them, saying, “Do you want me to release for you the King of the Jews?” 10 For he perceived that it was out of envy that the chief priests had delivered him up. 11 But the chief priests stirred up the crowd to have him release for them Barabbas instead. 12 And Pilate again said to them, “Then what shall I do with the man you call the King of the Jews?” 13 And they cried out again, “Crucify him.” 14 And Pilate said to them, “Why? What evil has he done?” But they shouted all the more, “Crucify him.” 15 So Pilate, wishing to satisfy the crowd, released for them Barabbas, and having scourged Jesus, he delivered him to be crucified. (Mark 15:6-15, ESV)
Teaching: Just look at how much we know about Barabbas from this text alone. First, he was already imprisoned because he was a criminal. Second, we learn not only that Barabbas was imprisoned, but that one of his crimes was murder. And yet the crowd was mad with rage. They demanded the crucifixion of the only righteous man to have ever lived. Even Pilate, Roman governor of Judea from 26-36 A.D., conceded that Jesus was wholly innocent. Barabbas was indeed a criminal. But Jesus? No; He was simply holiness in human form, the ultimate truth-teller, the innocent lamb going to slaughter for us sinners.
Encouragement: Do we scoff at theological treason? That is, should our hearts not burn within us over how sin affects our natures, how crowds can quickly become mad, unhinged, and bloodthirsty? It was treason to crucify the innocent and to free the guilty. But what’s even more staggering is the fact that God was saving sinners by bearing the judgment of the criminals in order that guilty sinners might go free. We are a race of Barabbases, you see. We’re the guilty ones. And yet, “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God” (2 Corinthians 5:21, ESV). At Calvary, God saves us from God, in other words. It’s all of God—from beginning to end—and redounds unto God’s glory.

Introduction: At my core, I’m a man of the soil. I tend to be suspicious of perceived elites–whether they’re that (‘elites’)– labeled that way taxonomically due to wealth, status, power, looks, or whatever.
I’m very much at home with folks who know what it’s like to have worn dungarees, shelled peas with Grandma, and used a weed eater/trimmer when it was known as a sling blade. Some folks are ashamed of sweating and of having shopped at Walmart. I’m not one of those. (I’m a soldier. I sweat daily, and there’s no telling how much money I’ve spent at Walmart over the last 40 years. Maybe their actuaries could tell you.)
Slice of life: Once again I was blessed to be part of serving the saints in a small called-out assembly. They were like me–sinners, hungry for the word from the Lord, hungry to know someone cares about them and puts in the work on their behalf.
We were in Matthew 24 this morning at our assembly. The precious saints again turned out, and we assembled under the authority of Scripture. In short order, we came to highly-controversial sentences:
Then . . . this:
So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand), 16 then let those who are in Judea flee to the mountains. 17 Let the one who is on the housetop not go down to take what is in his house, 18 and let the one who is in the field not turn back to take his cloak. 19 And alas for women who are pregnant and for those who are nursing infants in those days! 20 Pray that your flight may not be in winter or on a Sabbath. 21 For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be. 22 And if those days had not been cut short, no human being would be saved. But for the sake of the elect those days will be cut short. 23 Then if anyone says to you, ‘Look, here is the Christ!’ or ‘There he is!’ do not believe it. 24 For false christs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect. 25 See, I have told you beforehand. 26 So, if they say to you, ‘Look, he is in the wilderness,’ do not go out. If they say, ‘Look, he is in the inner rooms,’ do not believe it. 27 For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of Man. 28 Wherever the corpse is, there the vultures will gather. (Mt 24:15-28, ESV)
So what? The So what? is this: Don’t be a fool; be discerning. Be wise. Be a man/woman of understanding and redemption.
Encouragement: Christian pilgrim, are you down? Same here. Are you overwhelmed by the news of your day? Do you feel the temptation to give in to evil, to feel like ‘this present darkness’ overpowers you?
Takeaway: Have you ever read about when Paul was in prison in Rome? Have you read of Bunyan imprisoned in England? Have you read about when Edwards was fired from his church in Massachusetts? Have you read about how he (an intellect like few others) was fired from the church he served for decades? Have you read of Spurgeon’s spiritual darkness in London, or of Sproul and MacArthur, fighting for the sovereignty of God in Orlando, FL and Los Angeles, CA in the 1970s-2000s?
Probably not. It’s glossed over. But it was real. There were warriors in our past. When you think of how the medical Dr. Lloyd-Jones left off his career in medicine to be a doctor of men’s souls, it puts steel in your Christian spine. May we learn from these faithful ones–learn to persevere, endure, and discern wisdom from folly, the genuine from the false, and depth from distraction.

Text: “But to Hannah he gave a double portion, because he loved her, though the LORD had closed her womb” (1 Samuel 1:5, ESV).
Bottom line up front: Very often the Lord uses most significantly those whom He first places in the crucible of suffering.
Historical context: 1500s B.C. The Lord was about to bring about the last of the Old Testament judges, Samuel. But before Samuel’s birth, we get the massively important story of his mother, Hannah. Hannah was loved by her husband, Elkanah. Scripture attests that Elkanah had two wives, but he especially loved Hannah, so much in fact that “he gave her a double portion” of the sacrifices (1 Samuel 1:5).
Hannah’s barrenness: But despite Elkanah’s love for Hannah, the Lord closed Hannah’s womb for a season. She could not bear a child. Peninnah, the other wife, was able to conceive and bear children. But Hannah? No. Why? The Lord had closed her womb (1 Samuel 1:5, 6). It seems safe to say that the Lord was using Hannah’s present circumstances of suffering to bring about providential blessing.
Hannah’s response: She wept; she fasted (1 Samuel 1:7-8). She pleaded with the Lord (1 Samuel 1:11). She implored God for a son and the Lord answered. Verses 19-20 of chapter are so tender: “They rose early in the morning and worshiped before the LORD; then they went back to their house at Ramah. And Elkanah knew Hannah his wife, and the LORD remembered her. And in due time Hannah conceived and bore a son, and she called his name Samuel, for she said, “I have asked for him from the LORD” (1 Samuel 1:19-20, ESV).
Encouragement/takeaway: Very often the Lord uses most significantly those whom He first places in the crucible of suffering. I don’t think that Hannah fully understood her circumstances of barrenness, at least not initially. Scripture is clear that she wept bitterly, that she fasted, that she appeared nearly out of her mind with grief. But she trusted the Lord. She petitioned the Lord. She persevered. She endured in the faith. And yet, for a season, the crucible of suffering remained for her. But the Lord was not wasting her suffering. He was using it to bring about the birth of one who would be used even mightier still for the Lord. God’s ordaining of suffering for His people, though we might not fully grasp it at the time, is not random; it is ordained by the Hands of the Lord, who knows our beginning and our end.
‘Tis always food for my soul when I can get away to the hills with CJ. She wanted to go to a natural farm just north of us for some healthy goodies: raw milk, fresh butter, some healthy beef and eggs, etc. It was wonderful.
The drive was nice. We listened to my tunes of Americana from my playlist and sang along to beloved ditties. The hills grew higher and higher and the roads grew curvier and curvier. An hour later, we arrived at the farm.

We passed several wineries en route to the farm. When we arrived, the proprietors had goats, chickens, calves, and more that you could see. When we walked inside, Liz, the nice lady at the counter, welcomed us. Several folks were sitting on the patio enjoying gelato and/or ice cream.
I perused the canned jars of fresh honey, blackberry and strawberry jam, and more while CJ purchased milk, butter, and other items.
On the way back down the mountains the wild flowers on the side of the gravel road were aflame with colors and butterflies, as I paused and tried to capture the moment with my iPhone.


Bottom line up front: Faithfulness in the ‘small’ things is rewarded by God. In short, God sees all, not just what we sinners tend to think of as the big-ticket items.
Historical context: Ruth continued to glean the field faithfully: “So she gleaned in the field until evening. Then she beat out what she had gleaned, and it was about an ephah of barley” (Ruth 2:17, ESV).The last verse of chapter two is crucial: “So she kept close to the young women of Boaz, gleaning until the end of the barley and wheat harvest. And she lived withher mother-in-law” (Ruth 2:23, ESV).
***In other words, Ruth demonstrated a pattern of consistent humility, hard work, loyalty, and trust. She was as good as her word. There was nothing secretive, hidden, or clandestine about Ruth. Everything about her was open to review. And the kinsman-redeemer Boaz was taking notice.
Ruth’s obedience: Naomi, Ruth’s mother-in-law, had instrutcted her (Ruth) in the proper protocol, namely, lie down beside Boaz at the proper time, and listen for instructions:
“But when he lies down, observed the place where he lies. Then go and uncover his feet and lied down, and he will tell you what to do” (Ruth 3:4-5, ESV).
I love Ruth’s words here: “All that you say I will do” (Ruth 3:5, ESV). In other words, Ruth faithfully discharged her duties. She kept the faith. She was finishing her course faithfully.
Boaz’s response: The kinsman-redeemer continued to take notice, and he would both show grace and marry this widow: “May you be blessed by the LORD, my daughter. You have made this last kindness greater than the first in that you have not gone after young men, whether poor or rich” (Ruth 3:10, ESV).
Boaz tells Ruth that he is indeed a redeemer. Just let that sink in. This story that began in famine, death, widowhood, lack, etc. is now turning to a story of harvest, life, marriage, and progeny.
This paragraph is so beautiful:
13 So Boaz took Ruth, and she became his wife. And he went in to her, and the Lord gave her conception, and she bore a son. 14 Then the women said to Naomi, “Blessed be the Lord, who has not left you this day without a redeemer, and may his name be renowned in Israel! 15 He shall be to you a restorer of life and a nourisher of your old age, for your daughter-in-law who loves you, who is more to you than seven sons, has given birth to him.” 16 Then Naomi took the child and laid him on her lap and became his nurse. 17 And the women of the neighborhood gave him a name, saying, “A son has been born to Naomi.” They named him Obed. He was the father of Jesse, the father of David. (Ruth 4:13-17, ESV)
Encouragement: Naomi went from spiritual bitterness to sweetness. Ruth went from abandonment and widowhood to adoption and marriage. From childlessness to fertility. The line of the ultimate Redeemer (Christ) was continually unfolding through the likes of Boaz. What do we see through it all? We see God take notice of the small daily steps of obedience to the revealed will of God. We see God bless faithfulness in the end. We see God continue to unfold His covenant mercies to His people. Be encouraged, Christian pilgrim: God sees you and He loves you and He uses our sufferings to draw you to Himself.