As part of preparing to teach Peter’s two New Testament epistles to some saints over coming days, I’m reading the Apostle Peter’s two New Testament epistles over and over, in addition to reading several books of scholarship on Peter and his life and his letters.

One of the themes that Peter emphasizes repeatedly is perseverance amidst persecution. He focuses on pressing on, on seeing things through, on intestinal fortitude, to use an Army cliche. I think of his first chapter of his first letter, for example, where he tells Christians who are currently enduring persecution that “you have been grieved by various trials, so that the tested genuineness of your faith–more precious than gold that perishes though it is tested by fire–may be found to result in praise and glory and honor at the revelation of Jesus Christ” (1 Pt 1:6-7).

Paul expresses the same teaching in 1 Cor 3:13, “each one’s work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done.” That’s comfort to the diligent Christian; it’s terror to the hireling. Why? Because no one escapes God’s gaze. Because God sees all, if we have any wisdom and self-awareness, we know to keep short accounts with God, because our motives and productivity are known to the omniscient and holy God. No one fools God, in other words.

So if we are Christians, we are to persevere under pressure. That may at times entail “suffering unjustly.” That’s the wording Peter uses in 1 Pt 2:19. But the Apostle Peter writes about this encouragement, namely, that it is a “gracious thing, when, mindful of God, one endures sorrows while suffering unjustly” (1 Pt 2:19). Mindful of God. That’s crucial to understand. Follow me.

Mindful of God means that we understand and take comfort in the fact that our plight, our circumstance, our lot, etc. is known to God. This is why folks love to quote 1 Pt 5:7: “casting all your anxieties on him [God], because he cares for you.” Folks love that verse. Why? Because it reassures Christians that their suffering, even unjust suffering, is not in vain.

Encouragement: I have no idea who may need to hear this. Maybe it’s just for me. I don’t know. But I do know this: per Scripture, God knows all things (Ps 139); He knows our joys and sorrows (Ex 3:7,9); He knows when I rise up and when I lie down (Dt 6:7); and Peter writes that He knows our sufferings (1 Pt 2:19); and Jesus says He knows every hair on my head (Lk 12:7). Does this mean we won’t suffer? No. Hardly. Just read the lives of the Apostle Peter or Paul or John, for example. Remember the life of John the Baptist? Remember the ending of Stephen, the martyr? Suffering is real; it’s part of God’s plan for His people; but He is with us–even and especially in the valley. “Even though I walk through the valley of the shadow of death, I will fear no evil, / for you are with me; / your rod and your staff, / they comfort me” (Ps 23:4).

Question: Is zeal a good thing? Definitions are necessary, of course, so let’s be clear about the term. It’s a noun: zeal. It’s defined as “great energy or enthusiasm in pursuit of a cause or an objective.”

Again I pose the question: Is zeal a good thing? In my career in the military, I’ve known many soldiers who were zealous. They exuded energy and zeal. Were those people always good soldiers? Many were, thankfully. But there were others, too, some who likewise exuded energy and zeal but sometimes that energy and zeal served improper ends.

Wise leaders use zeal properly. Their energies are expended in service of right and proper ends.

Unwise leaders use zeal improperly. Their energies are expended in service of wrong and improper ends.

Again I pose the question: Is zeal a good thing? Hopefully by now it is clear. It can be. But zeal without wisdom is dangerous. If you’ve ever known of a person who was given titular authority but was not ready for it, bad things can happen. What do I mean? How many times have you heard of a company that an entrepeneur built, but something happened to that person, and the company was given to his/her child, and the child destroyed the organization?

That’s what I mean. Sometimes a person can have a title (titular authority, in other words) but be the wrong person for the vocation.

In the New Testament letter of Romans, the Apostle Paul wrote about how most of his fellow Jews had a zeal for God, but that it was “not according to knowledge” (Romans 10:2). They wrongly sought to establish their own righteousness and thus rejected the only true righteousness of Christ Jesus, an imputed righteousness that is granted to all who repent and believe the gospel (Romans 10:1-4).

Paul stresses, in other words, our need of the gospel of grace, of Christ’s righteousness imputed to us. Why? Because self-righteousness is damning. It reveals pride. When we recognize our need, we begin to grasp the majesty of God’s grace–that He would save any of us.

Encouragement: So, is zeal a good thing? It can be, but it must be wed to biblical wisdom. That wisdom will be evidenced via a spirit of humility, selfless service, and Christ-centeredness. My grandfather on my mom’s side pastored congregations for over 50 years as a local church pastor, and one of the phrases that Granddaddy often said from the pulpit was this: “Welcome to __________ Church, where there are no Big I’s or Little U’s.”

I love that: No Big I’s or little U’s. That’s not particularly sound grammar but it is excellent theology.

Is zeal a good thing? It can be, but it should be wed to biblical wisdom. The work of Christ will humble you. Every time. It removes our boasting. The godliest people you’ll meet are the most humble. Why? They’ve been gripped by the Good Shepherd, who left royalty and condescended to us sinners. And when that message grips your soul, it’ll reshape you and your zeal for His glory, not our own.

Bottom line up front: Imperishable Seed in a World of Counterfeits

Context: This is part four in a series from Peter’s two New Testament letters. The big picture of Peter’s first letter is straightforward: perseverance amidst persecution. Peter was writing to Christians who were literal spiritual exiles. Their ruling army was pagan Rome, anything but monotheistic. It was shot through with paganism and debauchery. Ever studied the life of Nero? It’ll turn your head.

Peter wrote to encourage the saints, to encourage them to persevere amidst spiritually dark times when fakes and counterfeits were pervasive. I love how Peter filled his letter with quotes from the Old Testament to show that God has always been revealing one coherent story. Listen to how Peter alludes to Isaiah 40 via this quote:

“All flesh is like grass

 and all its glory like the flower of grass.

The grass withers,

 and the flower falls,

But the word of the Lord remains forever.”

That’s a direct quotation of Isaih 40, verses 6 and 8. Why does Peter allude to that? To again reiterate his theme: perseverance amidst persecution.

Connection to Our Day: I have a young man that God has brought into my life recently who’s wrestling with theodicy. In plain terms, he sees so much evil in the world that he is quite possibly abandoning belief in God. He says to me essentially this: “God claims to be so good in the Bible, but the world is awful. People are evil. There’s so much suffering. So much. Suffering that seems inexplicable. How can there be a good God amidst such overwhelming wickedness and evil?”

This is one of the oldest questions, of course. There’s nothing new under the sun (Eccl 1:9). Theodicy, or the problem of evil, is an ancient subject. But here’s how I’m trying to encourage my young friend and what this all has to do with Peter’s lessons for us in the New Testament: There’s natural evil, we might say, things like tsunamis, hurricanes, etc. where no moral agency is involved. We don’t say tornadoes are evil, e.g. But there is also moral evil. That is where persons are involved. Moral agency is involved wherein a person acts morally or immorally. Or one might even fail to act, which could also be moral or immoral, depending upon the situation. This is what my young friend is wrestling with—moral evil. How can a good God allow such moral evil, in other words?

There are several options: First, we could say that God is not omnipotent, but that clearly contradicts Scripture. Second, we could say that God is not omniscient, but that also is clearly contradicted by Scripture. Third, we could say that God is not in fact altogether good and holy. But that is certainly contradicted via all of Scripture. God is holy, holy, holy (Isaiah 6, e.g.). The view that Scripture teaches is that evil does indeed exist, that it’s a result of human sin, that all of us are sinful (Romans 3:10, 23), but God uses evil for purposes of good (Genesis 50:20). The crucifixion of the Christ was evil, for example. Jesus was the spotless Lamb of God. Yet God allowed the cross. In fact, the Bible says that God ordained it (Acts 2:23, e.g.) in order to save people. “I form light and create darkness; I make well-being and create calamity; I am the Lord, who does all these things” (Isaiah 45:7).

If God didn’t exist, we have no right to complain. If we are just random accidents and molecules in motion, then we’ve no ‘right’ to whine. But man is not a random accident; he is the creation of the infinite-personal God, and is known by God intimately, and God has come in fact to save all who repent and believe upon the gospel. God rules over all-even over evil. All things are under the rule of God. Therefore, evil exists to glorify God. The very existence of evil contrasts with the consummate beauty and goodness and glory of God.

Encouragement: To believers Peter writes, “you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God” (1 Pt 1:23). There it is, guys. Imperishable seed. Life from death. Raised to life. Imperishable triumphing over the perishing. Lazarus was raised. Jesus was raised. So will all be who are in Christ. Light triumphs over darkness and good over evil, but only in Christ. So, to my young friend struggling with issues of theodicy, bring your questions and longings to the person of Christ, and let him redeem not only your questions but your very soul.

Bottom line up front: Tested Genuineness

Historical Context: Part of the reason I love Peter’s two New Testament letters is because Peter was so very human and yet God used him mightily. Peter was the apostle who denied the Lord Jesus three times on the night of His betrayal by Judas and arrest by the Sanhedrin and Roman soldiers. I am teaching through that passage currently to a group of believers each Sunday. It’s heartbreaking to see how fickle the crowds were in Jesus’s day. People have not changed, of course. Human nature’s a constant. Jesus told Peter to his face that he would deny the Lord Jesus three times before the rooster crowed and that is exactly what happened. Peter denied the Lord three times, the rooster crowed, and Peter wept. Bitterly (see Mt 26, e.g.).

Segue: But Peter was the real deal, nonetheless. Did he fail that night and at other times? Yes, absolutely. But he repented and was restored. He kept short accounts with God. And Peter made his theology visible by enduring, by sticking with it, by persevering in the faith. That’s why Peter wrote in the style he did in his two New Testament letters. When the various Ceasars and emperors persecuted Christians for their witness, Peter says it was “so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ” (1 Pt 1:7).

Connection to Our Day: I had a mentor and professor way back in my seminary days who taught me often about the disappointments and ups and downs in ministry. When I would go to him about people whom I thought were Christians who ended up being fakes, he’d tell me again and again in his gentle way, “Jon, there will be surprises. Not all who said they were believers are. And many we may’ve thought were genuine were in fact unbelievers. Again, there will be surprises. Just be faithful. Leave the results to God.” Yes and amen, Dr. C., you were so right.

Encouragement: I’ve been in ministry a long time now. My hair’s now gray. I’ve seen some people that I’ve mentored, purchased books for, discipled, and even baptized seemingly fall away. Perhaps they were not believers after all. I’ve seen still others blossom and stick and persevere in the truth. Some have even gone on to enter the ministry themselves. It is a special joy when that has happened. I thank God for it. And I think that’s what Peter is driving at when he writes of “tested genuineness.” It will be tested; that’s the thing. Pressures come and we learn who the real are and who the pretenders were, eventually. So, be encouraged, Christian pilgrim. Learn to embrace the challenges as they are part of revealing our tested genuineness that is “more precious than gold.”

Bottom line up front: A Living Hope

Introduction: When Peter opens his first letter, by the third verse of the very first chapter he has stressed that the Christian faith, because it is rooted in the personal, transcendent, living God, is a living hope. It’s not some pie-in-the-sky, hope-so theology. No, it is anchored in the God who is. This is no fairy tale bromide stuff.

Peter writes, “According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead” (1 Peter 1:3). That’s as plain as day. Why is anyone who is born again in fact redeemed? Because God did it. It’s not something any of us decided for ourselves or worked ourselves into or up to. Peter makes that clear: He [God] has caused us to be born again. To what, exactly? To a living hope. Why? Because Christ has been raised. He is the “firstfruits of those who have fallen asleep” (1 Corinthians 15:20).

A living hope. That’s vital for us to remember. Why? Well, because if you look at the 50-meter target only, you’ll be tempted to give in to despair. When you see mobs overrun Boston, it’s sad. When you see Antifa continually destroy Portland, it’s sad. When you see murder after murder after murder in Chicago, it’s sad. Yet people don’t learn the lesson. The mobs continue to do what mobs do. They cannot do anything but steal, kill, and destroy—just like their commander: “The thief comes only to steal and kill and destroy” (John 10:10a).

Encouragement: Peter, in writing to believers enduring persecution, then and now, stresses this: yours is a living hope. He who began a good work in you will bring it to completion (Philippians 1:6). Our job is fidelity and courage in the interim.

Introduction: I love church history. That is, I love studying the history of Christian believers through the centuries. Why? Well, it’s easy to become myopic. That is, it’s easy just to be so self-absorbed that one only sees the immediate. To use a shooting analogy, it’s easy to just focus on the 50-meter target and discount all the other targets. It’s easy to miss the forest for the trees. For many folks in our day, God has been banished, and politics is their religion. It consumes them. They wake up craving the latest breaking news. They’re glued to what’s ‘happening now.’ They want to be tracking the latest posts or tweets or whatever they’re called now. They crave the latest gossip. They live lives perched on the limbs of the immediate. But they miss the historic, the enduring, and the true. Here’s what I mean. Follow me . . .

Scriptural Connection: In coming weeks, I will begin teaching through Peter’s two New Testament letters. Why? One reason is straightforward: I’ve taught line-by-line through Matthew for over a year now, and we’re nearing chapter 28 next week, Matthew’s ending chapter. The ‘Great Commission’ passage is there, and it’s often quoted but less often understood and lived out. Christians are to go out proclaiming Jesus as Lord because death could not and did not hold him. He walked out of the tomb, was seen by hundreds, was touched, spoke, ate, and taught. In other words, empirical evidence undergirds all of Christ’s earthly ministry. We Christians welcome honest investigation. Bring it.

And Peter, a pillar of the 1st century Christian church, opens his first letter by writing to persecuted, dispersed Christians scattered across the Roman Empire. Due to persecution by Rome, he encouraged them with this opening salvo:

“Peter, an apostle of Jesus Christ, To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood: May grace and peace be multiplied to you” (1 Pt 1:1-2).

Questions: Do you see what all Peter’s introducing? First, he’s an apostle, an eyewitness of the Lord Jesus. Second, he’s writing to Christians (“elect exiles”) scattered across the region. Third, it’s all known to the omniscient God of Scripture. Fourth, he tells us why—“for obedience to Jesus Christ.” It’s all right there. Peter was an eyewitness and friend of the Lord Jesus; Christians are persecuted by their plights but are known to the all-good and all-wise God; and we’re to labor to be obedient witnesses.

Encouragement: Is the world a mess? Yes. It has been before. Just ask Peter. Just ask the 1st century Christians/elect exiles dispersed across the Roman Empire, being persecuted for being Christians. Nothing’s new, folks. Be of good courage. There’s a long line of saints who came before you and me. We’re not special. Our job, like theirs, is to be faithful in our time.

The Issue: Uncertainty

Context: Ever had one of those moments when a topic was lingering in the air unspoken but you felt it in your bones? It was perhaps as real as anything you could weigh and measure. That’s what’s going on with this government shutdown. It hit me, too, like a punch in the gut when my paycheck showed up for this pay cycle, but it was filled with all zeros. That’ll get your attention, I assure you, when it happens to you. You work, you serve, you still do your duty, and the political leadership repays you with zeros. It can alter your perspective. It can make you question things. It can shake your confidence. It can rattle you. Moments like this can make you step back and think. I mean, what does it reveal about a nation that is not paying its military? That’s pretty scary, right? If one has skin in the game, it is indeed scary.

Question: Where does one turn in times of uncertainty? I try to put myself in other people’s shoes in order to see things from opposing viewpoints when thinking through an issue. If I were secular, there’s no one to pray to, no one listening, and we are just cosmic accidents, random atoms without intention or design, origin, transcendent meaning, or teleology. If I were like that, I would indeed despair. There are only the human machinations to remedy what human folly has wrought.

But for the Christian, he/she knows that all events in heaven, on earth, and under the earth are under the sovereignty of God. As one of our historic confessions reads,

God the great Creator of all things doth uphold, direct, dispose, and govern all creatures, actions, and things, from the greatest even to the least, by his most wise and holy providence, according to his infallible foreknowledge, and the free and immutable counsel of his own will, to the praise of the glory of his wisdom, power, justice, goodness, and mercy. (WCF 5.1)

Encouragement/takeaway: This Sunday I will again stand before the saints and open the Scriptures and labor to teach faithfully the Word of God. I, too, submit to their authority. I do not trust in chariots or horses but in the God who rules them and all things. We can learn from this moment to stay close to the Lord, to look to Him in all things, not just in the bad times or lean times. For the secularist, he/she has nothing and no one but the very people who got us into this mess. For the Christian pilgrim, however, he confesses this great verity: “For from him and through him and to him are all things. To him be glory forever. Amen” (Romans 11:36).

Introduction: I think the Lord may be trying to get His people’s attention.

John MacArthur died in July of 2025. Now Voddie has died in September of 2025. R.C. Sproul died in December of 2014. Charlie Kirk was murdered in September of 2025, on live TV. These men were giants of Christian witness in their lifetimes.

Question: Who will fill their shoes? Or if you’ll old enough to remember George Jones’ great song in his plaintive cry, “Who’s Gonna’ Fill Their Shoes?”

Possible Answers: There are several ways this could shake out, of course.

First, maybe no one will rise to carry on the mantle of Christian witness, but I have serious doubts about that. Elijah felt that way, too, in his day, but God had a word: “Yet I will leave seven thousand in Israel, all the knees that have not bowed to Baal, and every mouth that has not kissed him” (1 Kings 19:18, ESV).

Second, maybe there’ll be some heel-grabbers who’ll try to slither their way to evangelical prominence. There’s no paucity of such characters. Wicked King Saul was such a character (1 Samuel 19), as is the devil himself: “I will ascend above the heights of the clouds; I will make myself like the Most High.’ (Isaiah 14:14, ESV).

Third, maybe some Christians are waking up because they’re being stirred by the Holy Spirit to do God’s will God’s way. That may take the form of finding and/or building a biblical body of believers in a home somewhere or starting a house-church. Maybe it’ll take the form of a revivial in Scripture reading and not just Sunday morning notetaking. Maybe there’ll be a groundswell of repentance. Maybe new biblical seminaries will be formed to train men for biblical depth and not corporation-building.

It Bears Asking Again: “Who’s Gonna’ Fill Their Shoes?” I tend to believe it’ll look something like a combination of traits in the third course of action listed above, but I’m just one man among what I hope is a Christian army, one who longs for God to use me and this generation to show forth His saving sovereignty.

Voddie, I finished reading another of your books this a.m., and I miss you already, dear brother. You have come into your reward now, but I just want to say what many are feeling: Thank you for your courage and commitment. It was all more than worth it, wasn’t it? Tell R.C., Johnny Mac, and Charlie, we’re pressing on.

Here’s a YouTube link wherein I speak on this theme:

https://youtu.be/d0qiD9cgkk0

Questions: Ever purchased something that appeared desirable but you later discovered it was rotten? Perhaps it was a bag of apples from the produce market. Perhaps it was a ‘lemon’ of a vehicle. The list is perhaps long.

How much more dangerous is it when it happens in our spiritual lives. That is why there are countless warnings in Scripture about having biblically qualified leaders rather than wonderclouts.

Here are just a few examples of some whose appearance was that of righteousness but whose reality was wickedness:

• Pharisees and Scribes
• Judas Iscariot
• Cain
• King Saul

First, in Matthew 23:1-12 (ESV), Jesus shines His divine spotlight on the hypocrisy and spiritual bankruptcy of the religious leaders:

Then Jesus said to the crowds and to his disciples, “The scribes and the Pharisees sit on Moses’ seat, so do and observe whatever they tell you, but not the works they do. For they preach, but do not practice. They tie up heavy burdens, hard to bear, and lay them on people’s shoulders, but they themselves are not willing to move them with their finger. They do all their deeds to be seen by others. For they make their phylacteries broad and their fringes long, and they love the place of honor at feasts and the best seats in the synagogues and greetings in the marketplaces and being called rabbi by others. But you are not to be called rabbi, for you have one teacher, and you are all brothers. And call no man your father on earth, for you have one Father, who is in heaven. Neither be called instructors, for you have one instructor, the Christ. The greatest among you shall be your servant. Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.

Second, in Mattew 26:14-16 (ESV), Judas Iscariot is revealed to be a child of Satan. Yet he’d worn the appearance of being a Christian for years before:

Then one of the twelve, whose name was Judas Iscariot, went to the chief priests and said, “What will you give me if I deliver him over to you?” And they paid him thirty pieces of silver. And from that moment he sought an opportunity to betray him.”

Third, the first murderer in the Bible is Cain. He murdered his brother Abel. Fratricide in Genesis 4:8-11 (ESV):

Cain spoke to Abel his brother. And when they were in the field, Cain rose up against his brother Abel and killed him. Then the Lord said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother’s keeper?” And the Lord said, “What have you done? The voice of your brother’s blood is crying to me from the ground. And now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand.

Fourth, King Saul. He was a liar from the beginning. He was insecure, cunning, and narcissistic. Just listen to God’s words to the Godly Samuel about how God was going to give the people what they wanted as a judgment for their lack of discernment:

And the Lord said to Samuel, “Obey the voice of the people in all that they say to you, for they have not rejected you, but they have rejected me from being king over them” (1 Samuel 8:7, ESV).

Will we notice the pattern? What do the scribes, Pharisees, Judas Iscariot, Cain, and wicked King Saul all have in common? They loved not the people; they loved themselves. They coveted the applause of men. They sought power over people. They were manipulators. They were narcissists. They were crafty. And they ruined others. Why? Because their love was self. They were self-involved, self-absorbed, self-centered people.

Encouragement/takeaway: Appearance vs. Reality is perhaps the greatest and oldest of themes. But what’s down in the well invariably comes up in the bucket. May the Lord grant discernment to His true sheep. Why? Because a wonderclout in the spiritual life is cancerous for all involved.

Here’s a link to the YouTube video of my addressing the same theme:

Failure-1640s, failer, “a failing, deficiency,” also “act of failing,” from Anglo-French failer, Old French falir “be lacking; not succeed” (see fail (v.)). The verb in Anglo-French used as a noun; ending altered 17c. in English to conform with words in -ure. Meaning “thing or person considered as a failure” is from 1837.

Introduction: Last week in my Sunday school class with the saints, a friend from class said something that struck me and the rest of the class because of its insight. His remarks came on the heels of my teaching from Matthew 26:30-46. This is the passage in Matthew’s Gospel where Jesus told His disciples that they would all bail at the moment of greatest testing. Here’s the text:

And when they had sung a hymn, they went out to the Mount of Olives. Then Jesus said to them, “You will all fall away because of me this night. For it is written, ‘I will strike the shepherd, and the sheep of the flock will be scattered.’ But after I am raised up, I will go before you to Galilee.” Peter answered him, “Though they all fall away because of you, I will never fall away.” Jesus said to him, “Truly, I tell you, this very night, before the rooster crows, you will deny me three times.” Peter said to him, “Even if I must die with you, I will not deny you!” And all the disciples said the same.

Then Jesus went with them to a place called Gethsemane, and he said to his disciples, “Sit here, while I go over there and pray.” And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and troubled. Then he said to them, “My soul is very sorrowful, even to death; remain here, and watch with me.” And going a little farther he fell on his face and prayed, saying, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.” And he came to the disciples and found them sleeping. And he said to Peter, “So, could you not watch with me one hour? Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” Again, for the second time, he went away and prayed, “My Father, if this cannot pass unless I drink it, your will be done.” And again he came and found them sleeping, for their eyes were heavy. So, leaving them again, he went away and prayed for the third time, saying the same words again. Then he came to the disciples and said to them, “Sleep and take your rest later on. See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners. Rise, let us be going; see, my betrayer is at hand.” (Mt 26:30-46, ESV)

The remark was something along these lines. This is not a direct quote, mind you, but this was the gist of his insight: “This is one more piece of evidence for the divine origin of Scripture. The Bible is filled with examples like this of people in their failures. Peter swore he would not fall away, and he did. Three times in one night, even. It’s the same with others. David, great as he was, sinned grievously. Solomon, wise as he was at times, blew it. Moses, gentle and patient as he was at times, was also a murderer and had a serious anger problem.” You get the idea, I hope.

Jesus’ disciples all said they’d be faithful. And yet, that very night, Judas would betray Him into the hands of the Sanhedrin and other wicked men. Peter would deny Him three times and the prophesied rooster did indeed crow. And Peter wept. Bitterly. Peter was learning about Peter, and it broke his heart.

Encouragement/takeaway: Were the Bible a made-up book of tales, a concoction of moralism and/or fables, men would be portrayed as heroic. Instead, we get the truth. We men are much more often failures. We’re a lot more like Moses and David and Judas and Peter on their bad days than we are like Christ on any of His days.

We need to be careful about adopting a position of being anointed or special or above others; we’re the sinners. Christ came for those of us who are broken over what we are. We need redemption, and Christ is the Redeemer and Hero.

Let us be appreciative of the failures given to us in the pages of sacred Scripture. We’re much more like them than we might care to admit.

(Credit goes to D.D. in class for inspiring this piece. Thank you, brother.)