God

Chaplain Daily Touchpoint #386: Making ‘gods’

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Text:

32 When the people saw that Moses delayed to come down from the mountain, the people gathered themselves together to Aaron and said to him, “Up, make us gods who shall go before us. As for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.” (Exodus 32:1-2)

Context, Context, Context: Moses, the shepherd/intercessor/leader of Israel, had just come down from meeting with God atop Sinai: “And he [God] gave to Moses, when he had finished speaking with him on Mount Sinai, the two tablets of the testimony, tablets of stone, written with the finger of God” (Exodus 31:18). Moses had received the Decalogue from the Lord. They were ‘the ten words,’ if you will, from God. (They are, by the way, the basis of what’s left of civilization. Deny transcendence, deny human responsibility, deny individual property rights, deny law and order, and see what happens. You get chaos. But if folks cannot see that unfolding in front of their very eyes, I do not know how they will ever admit truth and reality until they stand before the Lord. You can deny both, but you don’t break them; they break you.)

Teaching: When Moses had been away from his people for a while, the people grew restless, unbelieving, and selfish. They demanded Aaron’s brother take charge and “make us gods who shall go before us” (Exodus 32:1b). In other words, all people everywhere are religious. It is only a matter of whether they worship the true God or an idol/false god.

Encouragement: In 2026, folks might scoff at this historical event of the golden calf and think, “What? Really? A bovine creature crafted with a gold patina?” Yes, folks. If you don’t worship the true God, you will worship necessarily at the altar of an idol–be it cows, self, power, popularity, or Satan; but you will worship.

This Sunday my family and I are praying that this weather will spare us and others, so that we can gather with the saints in worship of the true and living God, because he alone is worthy.

Chaplain Daily Touchpoint #382: God Alone

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Question: Who is to receive glory?

Text:

6 But the Lord said to Moses, “Now you shall see what I will do to Pharaoh; for with a strong hand he will send them out, and with a strong hand he will drive them out of his land.”

2 God spoke to Moses and said to him, “I am the Lord. 3 I appeared to Abraham, to Isaac, and to Jacob, as God Almighty, but by my name the Lord I did not make myself known to them. 4 I also established my covenant with them to give them the land of Canaan, the land in which they lived as sojourners. 5 Moreover, I have heard the groaning of the people of Israel whom the Egyptians hold as slaves, and I have remembered my covenant. 6 Say therefore to the people of Israel, ‘I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from slavery to them, and I will redeem you with an outstretched arm and with great acts of judgment. 7 I will take you to be my people, and I will be your God, and you shall know that I am the Lord your God, who has brought you out from under the burdens of the Egyptians. 8 I will bring you into the land that I swore to give to Abraham, to Isaac, and to Jacob. I will give it to you for a possession. I am the Lord.’” 9 Moses spoke thus to the people of Israel, but they did not listen to Moses, because of their broken spirit and harsh slavery. (Exodus 6:1-9)

The Same Question: Who is to receive glory?

Who does God tell Moses will give Israel the land in verse 4? Who said He remembers the covenant in verse 5? Who will bring Israel out from under the burdens of the Egyptians in verse 6? Who will deliver the people from slavery and redeem via judgment in verse 6? Who has His people in verse 7? Who will bring the people out in verse 8?

Soli de Gloria: Over and over again, God reveals Himself to Moses in order to teach him and those he led one overarching lesson: God alone gets the glory.

It’s not about us. We’re the problem. We’re the recalcitrant ones. We’re the ones in need of redemption.

When we make ourselves the heroes in Scripture, we err grievously.

Encouragement: If you’re a Christian, dear ones, you’re to be humble. We’re not to be doing things for our glory. That’s pride, and stinks in the nostrils of God, and it repels people.

Moses was called the meekest of men. And look at how God used him. Want to be great? Be humble. Want to be used of God? Acknowledge that God is the hero of redemption; it’s not you or me. Give it all to the Lord, work hard, and trust God with the results.

Chaplain Daily Touchpoint #381: Reflections Upon Waking Up to Piano

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It’s a federal holiday here in America in honor of Rev. Martin Luther King, Jr. Despite his legacy being that we ought to be a people who judge people by character rather than skin pigmentation, few seem able to learn that fundamental wisdom. Ugly tribalism thrives among mob mentalities. In this postlapsarian world, I don’t think that will ever change for the undiscerning masses.

As a soldier, I, too, have a day off from work today to celebrate King’s legacy. He was by no means a perfect man. Scholarship has revealed that he was a philanderer and plagiarized much of his dissertation. As one who regularly has his words stolen, it is painful to endure. But each man will give an account one day. So, again, in this postlapsarian world, I do not anticipate a cessation of intellectual theft.

But I do not want to focus on King here or on tribalistic thinking or on intellectual theft. Rather, I want to write of waking up late this morning, of coming down the staircase, of hearing my wife practice “In Christ Alone” on the piano, and of what it means to have a God-fearing spouse.

It’s only Monday and she is already planning the piano pieces for next Lord’s Day. If you’re a Christian, and if you have a Christian spouse, there’s a benediction that you discover (if you pay attention). When I came down the stairs, she was printing off sheets of music, arranging parts for herself and other singers at church, and she asked me to record with her the melody and harmony lines in order that folks could hear their parts, based upon their registers.

I had a suspicion a quarter of a century ago when I proposed that marrying a sweet church girl from GA, a girl whose parents loved the Lord and served their church body, that I was making the right decision. Rather, it was that I discerned that God was making the decision for me in His provision of her in my life. That’s the hand of providence, dear ones.

But you have to have eyes to see that sort of thing. You have to be able to step out of tribalism, groupthink, and the mob mentality. You have to be quiet. If you are, you might hear the sounds of piano keys being played by your spouse’s slender fingers, and hear “In Christ Alone” as you awake and descend the stairwell for your morning coffee.

Chaplain Daily Touchpoint #379: Not Themselves but You

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Introduction: This Sunday as my family and I gather with the saints, I am teaching from 1 Peter 1. “Looking Back, Looking Forward” is the title.

We are to look back in order to learn from the past. But we are also to look forward–in the sure and certain knowledge that all of history is known to God, and if we are God’s people and are in Christ, we are to be a people of hope.

Text:

10 Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully, 11 inquiring what person or time the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories. 12 It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look. (1 Peter 1:10-12)

Teaching: Peter writes that the prophets of before were “serving not themselves but you” (1 Pt 1:12). That is crucial for us to understand. Peter is saying that those who labored in the faith were not in that labor for their fame, fortune, or aggrandizement. They served the Lord by serving the people.

In other words, we owe a lot to those who labor well. We stand upon their shoulders. They sacrificed on our behalf, even though they may not have known us personally. But because they loved the Lord and the truth, they served faithfully.

Encouragement: Folks, we need to honor those to whom honor is due. Let us look around and see who’s got theological blisters due to hard work. Let us look to those who serve others rather than self. Let us encourage one another in the Lord and in the truth. Because God sees. And we will give an account.

Chaplain Daily Touchpoint #378: Studies in Job (Part 4)

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Bottom line up front: Job was a master of biblical theology because he had a God-centered worldview.

Why do I say that? Just listen to these words from the man whom God first crushed, only to exalt him later:

10 But he knows the way that I take;
    when he has tried me, I shall come out as gold.
11 My foot has held fast to his steps;
    I have kept his way and have not turned aside.
12 I have not departed from the commandment of his lips;
    I have treasured the words of his mouth more than my portion of food.
13 But he is unchangeable,and who can turn him back?
    What he desires, that he does.
14 For he will complete what he appoints for me,
    and many such things are in his mind.
15 Therefore I am terrified at his presence;
    when I consider, I am in dread of him.
16 God has made my heart faint;
    the Almighty has terrified me;
17 yet I am not silenced because of the darkness,
    nor because thick darkness covers my face. (Job 23:10-17)

Teaching: Job endured staggering amounts of suffering–the loss of his own health, his friends, his children, his wealth, his reputation, and more. But what Job did not lose was God. God was there–through it all. And God was going to–and indeed did–reward Job and also rebuke those who turned against Job.

In the verses from Job 23 quoted above, will you notice the following:

  • Job repeatedly confessed the omniscience of God.
  • Job, though a sinner, labored to be a faithful man of God.
  • Job repeatedly confessed the sovereignty of God.
  • Job embodied a biblical, reverent posture towards God.

Encouragement: God sees, dear ones. He truly does. He sees EVERYTHING. Nothing escapes God’s sight. For those in Christ, that should encourage us. For those still under God’s wrath, that should lead them to repentance over their sin and a change of heart/mind such that they flee to the gospel of Christ. Let us learn from Job. Don’t be put off by his story. It is written, like all Scripture, for our instruction.

Chaplain Daily Touchpoint #377: On Wisdom (again)

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Types: One can divide the world into at least two categories of people: 1) those characterized by wisdom and 2) those characterized by folly.

When I was a boy, I was very close to my grandparents. I have always gravitated to people of depth. And they were certainly that–people of depth. They may not have had lots of letters after their names but, believe me, they were wise. The aphorisms that issued from their lips were among the most shaping influences upon my life. Now that I’m a grandpa, I aim to pass that wisdom on to my own grandchildren. Our kids are grown now, so they are making their own ways in life, but my bride and I hope and trust that the Lord will grip them in His sovereignty and that they, too, will lead lives of inculcated wisdom.

Connection: In the wisdom literature of Scripture, Solomon penned these four masterpiece lines:

A faithful witness does not lie,
    but a false witness breathes out lies.
A scoffer seeks wisdom in vain,
    but knowledge is easy for a man of understanding.
Leave the presence of a fool,
    for there you do not meet words of knowledge.
The wisdom of the prudent is to discern his way,
    but the folly of fools is deceiving. (Pr 14:5-8)

Teaching: I know that some folks struggle with poetry. So here is the prosaic expression of Solomon’s wisdom:

  • Faithfulness is wed inextricably to honesty
  • Mockers do not want wisdom; they ‘scoff’ at it
  • The wise person will flee that folly
  • Discernment is a characteristic of the wise man/woman

Encouragement: If I could have any people who have died returned to my life for their wisdom and love, it would be my grandparents and my father-in-law. Why? Because they were wise, discerning people. They did not suffer fools. May we be blessed by surrounding ourselves with wise, discerning, godly influences.

Chaplain Daily Touchpoint #376: Studies in Job (Part 2)

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Question: What does true friendship look like?

Text:

Now when Job’s three friends heard of all this evil that had come upon him, they came each from his own place, Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. They made an appointment together to come to show him sympathy and comfort him. And when they saw him from a distance, they did not recognize him. And they raised their voices and wept, and they tore their robes and sprinkled dust on their heads toward heaven. And they sat with him on the ground seven days and seven nights, and no one spoke a word to him, for they saw that his suffering was very great. (Job 2:11-13)

Context, Context, Context: Always keep the big picture in mind. The big picture in Job is the question of the sovereignty of God, the so-called problem of evil, and what true faith looks like.

Job’s wife, bitter and shortsighted, told Job, “Curse God and die” (Job 2:9b). How’s that for wifely counsel? Um, no thanks, ma’am. Impetuousness is unwise. Cursing God is foolish. Better to learn from God.

Sinners can deny God, curse God, and rebel against God, and more, but you cannot outrun God. Just ask Jonah. Job’s wife was a fool.

Friendship: But for a little while, Job’s three buddies were wise. Here’s what they did: they came alongside their friend. They didn’t sermonize (not yet, anyway). They didn’t lecture. They didn’t pretend to have it all figured out. They just were present with Job.

Encouragement: Have you ever been through a period in your life when what you needed most was just to know you weren’t alone, that you had a network of friends that came alongside you, and said (or just demonstrated without words) that they were there with you? I certainly have. And the value of those people is beyond words. Why? Because they just came alongside you.

As a little illustration just from my lane as a soldier, I do quite a bit of hiking and walking and jogging. I don’t like to run, but I have to do it. There are times when my lungs and knees scream at me: “Stop!” But you know what? It’s a lot easier to keep going when a buddy beside you says, “Come on; we’ve got this. Just one more mile.” And you know what? That mile is doable. You make it to the end and think, “Yep, we did it. Together.”

Chaplain Daily Touchpoint #375: Studies in Job (Part 1)

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Introduction: It is among the oldest of narratives. It is the narrative of Job in Scripture. It deals with some of the toughest and most existential questions we ask as people: 1) Why such evil?; 2) How do I trust in the goodness of God amidst such formidable suffering?; and 3) What does wise faith in the true and living God look like?

Because I love the wisdom in the Book of Job, I am having to battle for brevity here. This is, after all, just a blog. But here’s the bottom line up front regarding how the Book of Job begins. Job was truly a good man. He was “blameless and upright, one who feared God and turned away from evil” (1:1). Right there in the very first verse, so much theology and wisdom is packed.

Why do I say that? Because God is showing you the themes of the book from the very beginning. The problem of being ‘good’ in a world that is plagued by sin and suffering, but also–and this is crucial–that Job “feared God.” Why’s that so important? Because the fear of the Lord is the beginning of wisdom (Pr 9:10). Most people fear other people, but Job was wise. His fear was of the Lord. That is a point not to be minimized.

Fear of man leads to people-pleasing and manipulation and other sins. But Job’s fear was of God. He had an accurate theology. Therefore, his anthropology was solid.

And in the very first chapter of Job, God summons Satan and asks him, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?” (1:8).

Many folks have a misreading of Job. They think Satan was the one who initiated Job’s trials. Not true; God did. God set it all in motion. He not only allowed it, but He ordained it. God is the sovereign, not Satan. (Don’t miss that.)

And in verses 13-19 of Job 1, Job’s life was obliterated. His sons, daughters, sheep, servants, and more were killed. And his property was destroyed.

We think we have bad days? Just read the narrative of Job!

Job’s Response:

Then Job arose and tore his robe and shaved his head and fell on the ground and worshiped. And he said, “Naked I came from my mother’s womb, and naked shall I return. The Lord gave, and the Lord has taken away; blessed be the name of the Lord.”

In all this Job did not sin or charge God with wrong. (Job 1:20-22)

Encouragement/takeaway: The next 41 chapters of Job are going to explore the themes nested in chapter one. It’s all there–goodness, suffering, theodicy, the righteousness of God, the craftiness of Satan, heartbreak, tragedy, loss, redemption, restoration, agony, ecstasy, and more. For now, just think on this: “Job did not sin or charge God with wrong” (1:22). Job trusted the Lord to be the Lord; Job was going to learn that God was not and is not afraid of honest questions. And God is good. Job ends on a high note–with benediction and praise. For now, though, just follow Job’s unfolding tests, and connect them to yours, and lean into–not away from–the God who rules all of history. Every square inch of it. God knows. God sees. And God is good.

The Beauty of the Cup

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Introduction: Surely many know the poem from the Old Testament:

The Lord is my shepherd; I shall not want.
He makes me lie down in green pastures.
He leads me beside still waters.
He restores my soul.
He leads me in paths of righteousness
    for his name’s sake.

Even though I walk through the valley of the shadow of death,
    I will fear no evil,
for you are with me;
    your rod and your staff,
    they comfort me.

You prepare a table before me
in the presence of my enemies;
you anoint my head with oil;
my cup overflows.

Surely goodness and mercy shall follow me
all the days of my life,
and I shall dwell in the house of the Lord
forever. (Psalm 23)

Today’s Focus: It is one of the most cherished of poems from sacred Scripture. And for good reason. But today’s focus is upon the phrase my cup overflows.

That imagery . . . wow! A cup filled beyond what it can hold. Why’s that so moving? Because it’s not about the cup. It’s about the One who fills it.

I say again: it’s not about the cup. It’s about the One who fills it.

Teaching: I do not presume to speak for others when I write. I speak my thoughts, and I try to align my thoughts under the Author of all that’s true and beautiful and good.

Have you ever doubted? Have you ever doubted God’s providence? Have you ever thought (even if you didn’t say it to others), that God didn’t see your suffering?

Rest assured, dear saints: God sees. God knows. And truth will prevail.

Encouragement: Trust the Lord. His faithfulness is unbeaten. He is undefeated. You can think you murder the truth; you can dupe sheeple into thinking you’ve got them fooled, but God’s truth will out; it will prevail.

May we be a ransomed people of transparency, light, and truth. Why? Because God will fill our meager cups to overflowing.

Friday Evening Reflections

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For me, this evening is a quiet one indoors. Outside our home the rain is falling softly and steadily. Small shallow pools of water are on either side of the front steps. Our Cavalier King Charles does not want to go pee outside for fear of getting her paws wet. [She is truly a ‘Lady’ (that’s her name)]. And I just completed the reading of a slim volume of theology by Jim Boice entitled Standing On the Rock.

Like Boice’s other volumes, this one was winsome and wise. In this volume, Boice tackled common objections secularists and liberals have historically raised about the sufficiency, authority, and inspiration of the Scriptures. And just as in his other volumes, he more than withstood all inquiries via vetted scholarship. He answered honest (and often dishonest) questions and assertions raised against the authority of Scripture, and gently called naysayers and skeptics to the truth via evidence.

As one steeped in this sort of polemics, his answers were not new to me. The same questions have been around since the Patristic Era and before. And honest answers are not hard to come by if one will do a bit of study.

But what I was so moved by this quiet evening were all the stories he shared in this slim volume–of skeptics who came to faith in Christ in the most interesting ways. One was of a man shouting ad hominem attacks, who challenged Boice to a debate. Boice willingly accepted the challenge, but the man refused.

Another was of how W.A. Criswell told First Baptist Dallas that he was going to preach through the entire Bible as their pastor–from Genesis to Revelation–knowing that many folks could not even locate books like Habakkuk and Zephaniah in their Bibles. Critics laughed and scoffed at Criswell. But the result? The hearers could not fit inside the church, there were so many. His exposition was so accurate and the Word of God was so powerful, people were regenerated by God.

The stories go on and on. And all of them testify to the power of the Scriptures–the very breath of God.

When I see my own writing on my laptop, I sometimes chuckle now. Why? Because when I was a young man, full of intellectual pride and a sharp tongue, and I studied philosophy and literature, and went on to earn several graduate degrees, I get what the Apostle Paul meant when he said he had learned to count all those things as so much rubbish. He didn’t mean that he devalued the life of the mind. Just the opposite, in fact.

What he meant is that zeal without true knowledge/wisdom is vanity and pride. True knowledge comes when we fall under the recognition that this is God’s world and therefore God’s Word is the authority. It’s not man’s world or the words of men that carry ultimate authority. We are always the creatures; God alone is the Creator. We are borrowers of the creation only.

God is bigger than our trials, dear ones. His Word proves true. You can kick against it, besmirch it, shun it, and pervert it, but it survives and remains authoritative. As a friend of mine wrote earlier this week when she quoted Isaiah, I will do the same:

Behold, I am doing a new thing;
    now it springs forth, do you not perceive it?
I will make a way in the wilderness
    and rivers in the desert. (Isaiah 43:19)