Proverbs

Chaplain Daily Touchpoint #309: (3) Profound Verses about Discernment

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Introduction: There are three verses in Proverbs 9 that are utterly profound. Here they are:

7 Whoever corrects a scoffer gets himself abuse,
    and he who reproves a wicked man incurs injury.
8 Do not reprove a scoffer, or he will hate you;
    reprove a wise man, and he will love you.
9 Give instruction  to a wise man, and he will be still wiser;
    teach a righteous man, and he will increase in learning. (Pr 9:7-9, ESV)

How are they profound?

In at least (3) ways:

  • It is unwise to try and lead scoffers. They’ll just resent you for it. That’s what vv. 7-8a teach.
  • It is wise to try and lead the teachable, the wise, and the humble. That’s what v. 8 teaches.
  • It is wise to invest in those who are genuine; it is unwise to exhaust yourself upon the posers/impostors/foolish. That’s a summary of all three verses.

What’s Proverbs about as a whole? Wisdom.

Encouragement: There’s a stunning passage in John 6 where many folks walked away from the Lord Jesus, truth incarnate. Verse 66 of John 6 reads, “After this many of his disciples turned back and no longer walked with him” (Jn 6:66, ESV). That should break your heart, folks. They abandoned the Holy One, the truth-teller. They simply left. And yet that is what God used as part of His plan to redeem His people. We cannot miss that or we misread Scripture.

67 So Jesus said to the twelve, “Do you want to go away as well?” 68 Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, 69 and we have believed, and have come to know, that you are the Holy One of God.” 70 Jesus answered them, “Did I not choose you, the twelve? And yet one of you is a devil.” 71 He spoke of Judas the son of Simon Iscariot, for he, one of the twelve, was going to betray him.

So how is this encouragement, you ask? I think it’s this: We are told and shown up front in Scripture that truth divides. Most don’t want it; they in fact hate it. That’s why Jesus was treated the ways He was. When truth appears in history, we sinners have a tendency to crucify it. But truth won’t be silenced. It rises from the grave, you see. Why? Because God will not be mocked. Truth eventually is revealed. Let us teach those who desire it, and know up front what Solomon taught in Proverbs and what Christ Himself taught in the Gospels. Just be faithful, entrusting the results to God.

Pablum

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Meet Pablum R Us.

Remember Toys R Us? It is currently going out of business. But I recall once or twice going through a couple of the stores looking for toys for my younger siblings. Dolls, Yo-Yos, models, plastic furniture, bicycles in the aisles, and battery-powered scooters attracted kids whose parents were seemingly uninterested in parenting. Lots of stuff; little of value. Toys. There’s a big difference.

Shelves of Lego blocks, Barbies, Tonkas, and Fisher-Price kits. I never cared for it. Volume, volume, volume. And clutter. Had it been a bookstore or history museum, I would have stayed longer or spent more.

But Toys R Us provided children something to do. However, it did not nourish. Now it’s out of business. Bankrupt.

In similar fashion, American discourse might be renamed. Just as Toys R Us was the general rule for shoppers looking for trinkets, something to fill up children’s time, contemporary public discourse might be more accurately dubbed Pablum R Us.

Pablum, of course, is a term for worthlessness. Pap, drivel, and garbage are synonyms for pablum. When cocky adolescents like David Hogg spew vitriol in place of reasoned argument, when four-letter words supplant respectful dialogue, and when Leftist media outlets pander to this sort of bilge, we all lose. All of us. We are cheapened.

The Hollywood machine glorifies rebellion against parents, rebellion against education, rejection of monogamy and traditional marriage, rejection of any vestige of a biblical worldview. Instead, the media mills laud “change,” emotionalism, ignorance, adultery, prurience of every variety, and pagan sensuality. And we wonder why the David Hoggs emerge? Don’t wonder. Instead, admit it’s Pablum R Us.

Two verses of Hebrew wisdom that, I’m sure, will be mocked by those who seethe rather than think, come to mind: “Answer not a fool according to his folly, lest you be like him yourself. Answer a fool according to his folly, lest he be wise in his own eyes” (Pr. 26:4-5). How to navigate these is trying. Very.

If the nadir of Pablum R Us remains, we all lose. But if wisdom is known by her children, I’d sure welcome … not another toy store, but a place where wisdom and decorum dwell. The toy store and contemporary discourse share at least this in common: bankruptcy.

 

 

Beauty as Messenger

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Beauty as messenger. I’ve taught literature for many years now. I remain convinced that great literature reflects man’s best, noblest, most exalted efforts to express truth beautifully. For some, that may sound sentimental and saccharine. For others, however, Browning’s line, “Ah, but a man’s reach should exceed his grasp, Or what’s a heaven for?” expresses what great literature aims for, namely, truth beautifully written. Might truth beautifully expressed be a messenger? And why do most avoid contemplating it?

The things in life that mean most to us are oftentimes the things about which most people avoid talking. It is more convenient to tweet or post. Headlines, not history. News is just that—new. We’re a “… and now this” culture, as Neil Postman wrote about. It’s what’s “happening now.” There is no room for the great enduring truths of literature when we can get updates sent to our phones and have news scrolled across the gadgets of our choice. We’re connected electronically but exiled in our souls. Where’s room for truth and beauty? Any room for a messenger?

The world is too much with us; late and soon,/Getting and spending, we lay waste our powers;–/Little we see in Nature that is ours;/We have given our hearts away, a sordid boon!” Wordsworth’s poem, “The World Is Too Much With Us,” still speaks, does it not? Might these words, penned hundreds of years ago, serve as a messenger of that which endures?

This morning driving to work I had the radio on in my truck. The radio DJ was telling of how Tom Petty died this week, and of how his albums are now selling at many times the rate they were when he was still living. I was not a big fan of Petty’s music but I do respect how he labored in his craft. For Petty, it was music. His songs are played constantly because he spoke to the human experience and he tailored his talents to fit the genre of rock and roll. And music lovers continue to respond by buying up his albums and turning up the volume. There’s a message through all this and it’s not just the tunes. It speaks to a longing in the human heart for beauty and for truth. I do not wish to stretch the analogy too far. I would not choose to argue that Petty’s lyrics are great literature. However, Petty’s music has endured because it speaks to people in ways music mysteriously has the power to do. It touches people’s souls. It stirs them. It reminds them of what they value, of what brings joy. And those things endure.

I’ve read the following lines hundreds of times: “The heart of man plans his way, but the LORD establishes his steps” (Proverbs 16:9). It’s a reminder that we don’t know our end. I doubt that Tom Petty knew last week that he had less than a week to live.

James wrote in similar fashion: “Come now, you who say, ‘Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit’—yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes” (James 4:13-14).

Why do I still love teaching Shakespeare and Faulkner? Why do I try to open the Psalms to students who malnourish themselves on intellectual Twinkies? It’s because I remain more convinced than ever that the human soul atrophies if starved of truth and beauty.

I plan to drive home late today. When I do, I will drive north and the sun will be descending over the trees over my left shoulder. When I enter the community where my family and I live, I will wind over hills and cross a lake. On that lake, the sun will place its golden fingers across the water’s surface. Loons and geese will likely be flying overhead. Drakes and ducks are likely to be paddling around and dipping their heads beneath the surface, then reemerging with drops of water on their glossy crowns. And again I will be speechless before beauty. I will be suddenly filled with a message. It’s a message worth telling.

 

Friendship: A Key to Resilience

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“There is nothing I would not do for those who are really my friends. I have no notion of loving people by halves,” Jane Austen wrote. There is a paradox in today’s culture—namely, while we are more connected than ever via social media, we are often lonely for true friendsthhip.

The spiritual connections that come through true friendship are worth more than thousands of “virtual” friends.

Like you I’m “friends” with people on social media that I rarely if ever spend quality time with. No, not the friends who live hundreds or thousands of miles away, that’s understandable. I refer to people that would be more accurately defined as acquaintances or peers.

I’m not a Luddite, one opposed to technological advancement. I’m not opposed to social media, obviously. I e-mail, blog, have a Facebook account, etc. These media (Facebook, Twitter, Instagram, et al) allow communication to broad audiences instantly.

But social media alone, if divorced from deep relationships, cannot satiate the hungers met in true friendships. They cannot satisfy the spiritual hunger that’s implanted in us.

I have taught literature and/or composition for much of the last 15 years, in addition to serving in the military. A recurring theme I witness when I observe my students each term is the longing they all have for meaningful connections and true friendships. Some of them share details of themselves online that they’d be loath to share in otherwise public ways. Why is that? I think it’s often this void, this friendlessness void, they’re attempting to fill.

“A man of many companions may come to ruin, but there is a friend who sticks closer than a brother” (Proverbs 18:24). The contrast is clear. We may have many folks around us, but feel alone. But a true friend is not just around, or on the periphery. A true friend “sticks closer than a brother.”

Might we take the time to invest in our relationships and cultivate friendships? Resilience, a concept we strive to cultivate in the military, is no less important in our civilian lives. The practice of bouncing back and recovering is immeasurably more likely when built upon a foundation of friends:

“Two are better than one, because they have a good reward for their toil. For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up!” (Ecclesiastes 4:9-10 ESV).