Friday Evening Reflections

In my favorite book of Scripture, there are many lines that resonate with me. One of those is this one: “Behold, what I have seen to be good and fitting is to eat and drink and find enjoyment in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his lot” (Eccl. 5:18).

This morning I officiated at another military funeral honors at the military veterans’ cemetery in our town. Today’s ceremony was for a Marine. I chatted with the firing team before the ceremony, the men who’d fire the volleys as taps was played. I spoke with the two young Marines, too, who’d unfurl and refold the flag. Both were logisticians as Marines, and the senior NCO, a GySgt, and I spoke of his upcoming transfer out to Washington from Georgia, and of his bride-to-be, a woman completing graduate school in Georgia.

When I concluded my remarks at the funeral honors, and told the Marines, “Proceed with honors!” and the bugler began playing taps, the next-of-kin, the wife of the deceased Marine, burst into tears. It’s not uncommon, but it’s always visceral–to see the tears come, then the shaking, then the wailing.

The Marines folded the flag and presented to the Marine’s bride. She clutched the flag and her whole body shook as she wept. The Marines and I marched back to our cars after we concluded our roles. I shook hands again with the young Marines and we all went our separate ways.

After the day wore on, it occurred to me it was Friday evening. I took CJ out to a steakhouse chain we frequent. We had a wonderful waitress, Yolanda, who chatted with us about our mutual love of dogs. She spoke of Bailey, her bulldog, and we listened and smiled.

We ate our salads and I ate my steak, and we drove afterwards to pick up a sportcoat for me from a local retail store, and then came home for the evening. I read for a bit, and then graded some of my college students’ papers, and reached over to pet our family dog, Ladybug, with regularity, where she snored on her chair beside my desk.

After a few more papers, I’ll read until I grow tired. I have an early morning tomorrow, as I’ll go to pick up supplies from a fellow pastor-friend of mine. Their church has graciously come alongside ours to support us. In ministry, such like-minded brothers are a blessing.

CJ is in the living room working on music for Sunday at church, and as I sit with papers to grade before me and listen to Ladybug snore, and my belly is full from a good meal, my cup is full. I am like the man in Solomon’s Ecclesiastes 5:18. I love my toil, the fatigue that comes at the end of the evening as the wind comes through the window screens, and CJ plays upon her piano, and as we prepare for gathering with the saints this coming Lord’s Day at Christ Covenant Church, my cup is full and I am grateful.

Understanding the Temple

There is no paucity of zeal surrounding the understanding of “the temple” from myriad spheres–Christian, Muslim, political, etc. But what is the Bibe’s own testimony regarding the temple? Is it a building that is to be the focus? Is it a place of real estate that is to be the focus? How should Christians understand “the temple”? How do our understandings of the temple affect the person and work of Christ?

Text:

18 But will God indeed dwell with man on the earth? Behold, heaven and the highest heaven cannot contain you, how much less this house that I have built! 19 Yet have regard to the prayer of your servant and to his plea, O Lord my God, listening to the cry and to the prayer that your servant prays before you, 20 that your eyes may be open day and night toward this house, the place where you have promised to set your name, that you may listen to the prayer that your servant offers toward this place. 21 And listen to the pleas of your servant and of your people Israel, when they pray toward this place. And listen from heaven your dwelling place, and when you hear, forgive. (2 Chronicles 6:18-21)

Context, Context, Context: In the passage above, King Solomon was dedicating the temple in Jerusalem. Notice the question asked up front: “But will God indeed dwell with man on the earth?” (2 Chr 6:18a). Will God be amongst his people? Will God manifest himself? Will God take on flesh?

The second half of verse 18 answers the question. The answers? No, heaven cannot “contain” God, much less any house or temple. Folks, that’s crucial to understand. Yes, God will be amongst his people. Yes, God will manifest himself. Yes, God took on flesh. That’s the very definition of incarnation.

Christianity is not about a building, a piece of real estate, a political identity, or any such thing. It’s about God. It’s about Christ. Jesus is the temple.

All of the Bible coheres; it all tells one coherent, interconnected, unified story of Creation, Fall, Redemption, and Restoration. If we misunderstand the temple, we misunderstand the Christian worldview.

Revelation 21:22 reads, “And I [John] saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb.” How clear is that? Crystal.

Encouragement: The temple was God tabernacling among his people. It was a picture of what God would do in the Son’s incarnation–dwell among us. What happened in the incarnation of the Christ? John 1:14 reads, “And the Word became flesh and dwelt [tabernacled] among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.”

Thoughts Upon “When to Respond”

Text:

4 Answer not a fool according to his folly,
    lest you be like him yourself.
Answer a fool according to his folly,
    lest he be wise in his own eyes. (Proverbs 26:4-5)

Questions:

  • Have you ever asked yourself if it was wise to respond to someone?
  • Have you ever responded and then later regretted doing so?
  • Have you ever not responded and later wished you had?

If you’re like I am, you probably answered yes to each of the above queries.

That’s the heart of what Solomon speaks to in the above proverb. There are times when it’s wise to just let some folks go; it’s what the Bible pictures as casting pearls before swine. Some folks are just a lost cause. You can try to teach them but you’re wasting your time. They remain bent on being obtuse, and God says to shake the dust from your sandals and drive on. Otherwise, it’s a waste of your time and theirs.

Then there are other times when not speaking to an issue is deleterious. Failing to speak up, failing to address error, etc. can sometimes be a way of the coward. I know there are many times when I sit in meetings and hear a bunch of psychobabble about how to address spiritual issues, and think to myself, I’m surrounded by moral idiots. These pop psychology bromides have about as much depth as a kiddie pool. When I’m hurting, or when another soldier is hurting, or life and death are at stake, I don’t want happy-clappy cliches; I want truth and depth.

Encouragement: When does the wise person respond, and when should he remain silent? That’s the issue in these two verses from Proverbs. The wisdom comes in learning to distinguish between audiences. Some folks are just a waste of your time and theirs; they’re not teachable. So, in sum, move on. At other times, however, the loving and right thing to do is to act with grace and courage by telling the truth–and sometimes that truth may be perceived as hard. But it’s truth that saves.

Prayer that God Honors

Context, Context, Context: Circa 1010-930 B.C. King Solomon was established as the king in Israel (2 Chr 1:1). He was the nation’s new leader, successor to his son King David. And he did what we almost never hear of nowadays: he prayed for wisdom. He turned to the fountain of all wisdom. He petitioned the Lord for wisdom.

Text: “Give me now wisdom and knowledge to go out and come in before this people, for who can govern this people of yours, which is so great?” (2 Chr 1:10).

Teaching: Verse 11 begins by recording God’s response:

11 God answered Solomon, “Because this was in your heart, and you have not asked for possessions, wealth, honor, or the life of those who hate you, and have not even asked for long life, but have asked for wisdom and knowledge for yourself that you may govern my people over whom I have made you king, 12 wisdom and knowledge are granted to you. I will also give you riches, possessions, and honor, such as none of the kings had who were before you, and none after you shall have the like.” 13 So Solomon came from the high place at Gibeon, from before the tent of meeting, to Jerusalem. And he reigned over Israel. (2 Chr 1:11-13)

God graced Solomon with more than he’d asked for. Sounds a lot like the gospel, doesn’t it?

20 Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. (Eph 3:20-21)

Encouragement: Regardless of how many times I read through Scripture, a motif recurs: God destroys pride in those he calls to lead and creates in them a humble heart. Solomon was on the mountaintop here, so to speak. He was doing well. But he’d squander much of his life later because he grew proud and self-absorbed. But for now, he got it right. Humility comes before honor. And those who purport to shepherd/lead/rule well must keep short accounts with God, because there is a reckoning (Rom 14:12).

What Sets a Godly Leader Apart?

Question: What sets a godly leader apart?

Character Study: Many people may have some familiarity with King David from the Old Testament. He was the man after God’s own heart. 1 Samuel 13:14 reads this way: “But now your kingdom [wicked King Saul’s] shall not continue. The LORD has sought out a man [David] after his own heart, and the LORD has commanded him to prince over his people, because you [wicked King Saul] have not kept what the LORD commanded you.

The New Testament, too, refers to David as a man after God’s own heart: “And when he had removed him [wicked King Saul], he raised up David to be their king, of whom he testified and said, “I have found in David the son of Jese a man after my heart, who will do all my will.’” (Acts 13:22)

In sum, then, David was God’s man.

Question: But ask the question again, What sets a godly leader apart? Focus with me upon 1 Chronicles 12. It’s a passage about David’s soldiers, his “mighty men.”

Text: 16 And some of the men of Benjamin and Judah came to the stronghold to David. 17 David went out to meet them and said to them, “If you have come to me in friendship to help me, my heart will be joined to you; but if to betray me to my adversaries, although there is no wrong in my hands, then may the God of our fathers see and rebuke you.” 18 Then the Spirit clothed Amasai, chief of the thirty, and he said,

“We are yours, O David,
    and with you, O son of Jesse!
Peace, peace to you,
    and peace to your helpers!
    For your God helps you.”

Then David received them and made them officers of his troops. (1 Chronicles 12:16-18)

Teaching: First, notice how David “went out” to his men. That is, he was a servant-leader. He didn’t expect to be pampered. He was amidst the people, not hanging back. Second, he sought friendship with people of character. He discerned between godly and ungodly soldiers and friends. He didn’t knowingly truck with wicked men. Third, David trusted the Lord’s omniscience and sovereignty to vindicate him. In other words, David trusted God. Again, three things set David apart as a godly leader:

  • David led by serving
  • David distinguished noble from ignoble men
  • David trusted God’s sovereignty

Encouragement: There are countless leadership lessons to be gleaned from studying Saul and David as types of leaders. Saul was self-absorbed, self-centered, narcissistic, and insecure. He trusted no one. And he ended up taking his own life. David, on the other hand, was a servant-leader. He worked hard. He “went out” to his men; that is, he didn’t put himself above them. Rather, he led by example. And David cultivated the right leaders. And David truly was God’s man. He was by no means a perfect man, but his heart was a heart for God. When it comes to leadership, these characteristics set him apart, and redound to God’s work in him, and the lessons are for us, too, whether we’re soldiers, veterans, or civilians.

My Servants the Prophets: Chaplain Daily Touchpoint #413

Questions: What comes to mind when you hear the word prophet? One who predicts future events? Bravery? Truth-teller? Forth-teller?

In Scripture, all of those attributes are true. Think of Elijah, Elisha, Jeremiah, Ezekiel, Daniel, and John the Baptist, as just some examples. Each man was used by God to tell the truth forthrightly; each man was brave; each man did speak of future events that would and did take place, etc.

Now think of the text below from 2 Kings:

10 They set up for themselves pillars and Asherim on every high hill and under every green tree, 11 and there they made offerings on all the high places, as the nations did whom the Lord carried away before them. And they did wicked things, provoking the Lord to anger, 12 and they served idols, of which the Lord had said to them, “You shall not do this.” 13 Yet the Lord warned Israel and Judah by every prophet and every seer, saying, “Turn from your evil ways and keep my commandments and my statutes, in accordance with all the Law that I commanded your fathers, and that I sent to you by my servants the prophets.”

14 But they would not listen, but were stubborn, as their fathers had been, who did not believe in the Lord their God. 15 They despised his statutes and his covenant that he made with their fathers and the warnings that he gave them. They went after false idols and became false, and they followed the nations that were around them, concerning whom the Lord had commanded them that they should not do like them. 16 And they abandoned all the commandments of the Lord their God, and made for themselves metal images of two calves; and they made an Asherah and worshiped all the host of heaven and served Baal. 17 And they burned their sons and their daughters as offerings and used divination and omens and sold themselves to do evil in the sight of the Lord, provoking him to anger. 18 Therefore the Lord was very angry with Israel and removed them out of his sight. None was left but the tribe of Judah only. (2 Kings 17:10-18)

Teaching: Israel once again fell into idolatry and apostasy. They failed to believe God and follow his revealed covenantal promises. They sinned, and they grew increasingly callous. They sacrificed their children by burning them atop idols. The list is long of their abominations. And yet, God sent his servants the prophets. And what was their duty? To call the people back to God, to holiness, to restoration.

Encouragement: As I’ve said countless times to our people, “Soft preaching makes hard people; hard preaching makes soft people.” That is undisputable. If you tickle ears and pimp people sentimentally, you’re a hireling and coward. God hates such shenanigans. God calls his servants the prophets to tell the truth, to serve the Lord, to fear God and love the sheep of his pasture. The fear of man is a snare. If we’re God’s shepherds, we’re to fear the Lord and serve the Lord. And that baseline will shape the trajectory of our ministries because that’s the solemn office to which some of us are called. The crux comes in having people with enough discernment to distinguish between hirelings out for their own fame and fortune and the true men of God who are laboring to please the Lord Jesus and to serve his bride, the true church.

An Uncomfortable Topic

Suicide.

As a chaplain, I have a duty to minister to those affected by it. It’s not an enjoyable part of my vocation as a minister of the gospel. However, it comes with the territory.

I love what I do, however. I think it’s because I’m called irrevocably by God to shepherd. And shepherding can be pretty dark at times. The valley of the shadow of death is just that–a valley.

Regardless of the means, suicide is dark. I would think I’m not that different from any other person. I have known profound sorrow, profound loss, profound isolation, etc. We’ve all had “those days” where all seemed lost.

But to get to a place where ending one’s life by my own hands, well, I just have not crossed that threshold. But others have. I am not here to judge others’ pain. I am here to try, like my fellow Christian ministers, to help–to come alongside others. I aim to do that by showing up in time.

Recently I had a close friend who is also a military chaplain. He is on the front lines with this latest suicide. He is having to try and minister to the family and friends of the fallen. He is ministering to fellow soldiers.

But what does one say? Oftentimes, it’s what we don’t say; it’s simply that we are there–to sit, pray, come alongside, grieve, weep, hold hands, weep some more, and say, perhaps at the right time, “I’m here now. And I’m here tomorrow, too.”

There are so many ‘reasons’ victims often articulate before they end their lives–loss of a relationship, loss of standing, loss of money, loss of a job, loss of a friend, loss of purpose, loss of connection, loss of belief in goodness, etc. Loss, loss, loss. The list could go on.

But labels don’t return the person to us or to their loved ones. The person is still gone. At least, he’s gone from us. For now.

There’s something in us that longs for explanation. We want to know why. The reality is that sometimes people get to places in life where they believe no life is preferable to their current life. That is tragedy in its most profound sense.

I do not purport to have any answers that other much wiser people have not articulated time and time again. But I do aim to just share this: if you’re in that valley, I (and others) are here. We do care and we will come alongside you and labor to show you demonstrably that all is not lost. That is not psychlogical mumbo-jumbo or bubble gum bromide; it is true.

For my fellow chaplains and Christian ministers, I appreciate you. You, too, are carrying a lot of invisible weight in your spiritual ruck, and it gets heavy. Press on, brothers. The Lord has you in these lives to live as salt and light. Let’s work hard in service to the truth, trusting that the Lord knows our labors, that they’re not in vain, and that God can and does use darkness to bring forth light.

Let us live our creed–to nurture the living; care for the wounded; and honor the fallen.

Chaplain Daily Touchpoint #410: Suffering Unjustly

Text: “For this is a gracious thing, when, mindful of God, one endures sorrows while suffering unjustly” (1 Peter 2:19).

Context, Context, Context: Peter, the apostle of hope, was writing to Christians who were dispersed across what is much of modern-day Turkey and, by extension, to Christians throughout church history.

Peter wrote this letter during the mid 60s A.D., just thirty years or so after Jesus’ bodily resurrection from the Jerusalem tomb.

Question: Why did Peter write this letter? In short, he wrote to encourage them to stand strong amidst some level of persecution because suffering is part of the human condition. To live means, to some degree, the embrace of suffering.

But what about unjust suffering? Good question. Let us think of the Lord Jesus Christ for a moment:

  • Do we have grief and troubles? So did Christ. Then he said to them, “My soul is very sorrowful, even to death; remain here, and watch with me. (Matthew 26:38).
  • Do our bodies suffer? So did Christ in his bodily form. And they spit on him and took the reed and struck him on the head. (Matthew 27:30)
  • Are we mocked and slandered? So was Christ. And when they had mocked him, they stripped him of the robe and put his own clothes on him and led him away to crucify him. (Matthew 27:31).

Encouragement: The Lord Jesus suffered all of this and more. But he endured the cross so Christians wouldn’t. He became the curse for us (2 Corinthians 5:21) so that we who repent and believe upon him would be reckoned righteous in the eyes of holy God. That’s the great exchange, you see? Our rags are replaced by his robes. My sins but his saving effectual grace. My disobedience forgiven because of his obedience, even unto death upon the tree. We press on because our savior pressed on, even as the Roman nails pierced the flesh and spikes crushed the bones and the spear opened his side. But three days later, oh yes, three days later, God again demonstrated the schemes of hell are but part of God’s plan to thwart the arrows of hell. Press on, pilgrim. God sees, and God has won the victory through the person and work of Christ. Look to him in your suffering, knowing that he knows it all and he overcame, and so will you if you are in him.

The Serpent of Syncretism

Solomon was great in some ways. In other ways, however, he failed profoundly. Towards the end of his reign, Solomon’s heart strayed from the Lord. He became idolatrous. He gave in to his flesh. He built altars to idols. He had multiple wives and concubines. Solomon became a syncretist and he sullied much of his legacy.

Text:

11 Now King Solomon loved many foreign women, along with the daughter of Pharaoh: Moabite, Ammonite, Edomite, Sidonian, and Hittite women, from the nations concerning which the Lord had said to the people of Israel, “You shall not enter into marriage with them, neither shall they with you, for surely they will turn away your heart after their gods.” Solomon clung to these in love. He had 700 wives, who were princesses, and 300 concubines. And his wives turned away his heart. For when Solomon was old his wives turned away his heart after other gods, and his heart was not wholly true to the Lord his God, as was the heart of David his father. For Solomon went after Ashtoreth the goddess of the Sidonians, and after Milcom the abomination of the Ammonites. So Solomon did what was evil in the sight of the Lord and did not wholly follow the Lord, as David his father had done. Then Solomon built a high place for Chemosh the abomination of Moab, and for Molech the abomination of the Ammonites, on the mountain east of Jerusalem. And so he did for all his foreign wives, who made offerings and sacrificed to their gods. (1 Kings 11:1-8)

Context, Context, Context: Syncretism is the blending and/or combination of opposing worldviews. For example, if I said that as a Christian, one of the core beliefs is that Jesus rose bodily from the tomb in Jerusalem on a Sunday and was seen by hundreds of people afterwards, and even ate with them. That is a truth claim. It’s either true or it isn’t.

But let’s say Joe Snuffy claims he’s a Christian, too, but that he believes that Krishna, an avatar of Vishnu, Sun Myung Moon, and Joseph Smith are just like Jesus, prophets of God and ‘good’ men. Well, Houston, we have a problem. Because both claims cannot be simultaneously true. I could be right or wrong. The second guy could be right or wrong. We could both be wrong. But we cannot both be right. This is where apologetics can be helpful.

Well, think of Solomon. He’d earlier prayed for wisdom and God granted him that. Solomon’s wisdom was world-famous. As was his wealth. But Solomon got too big for his britches, we might say. He grew proud. He grew increasingly prurient. He grew self-absorbed. And syncretism crept in. He tried to blend or combine contradictions, but reality is not a contradiction. Either God is who he says he is and has revealed himself to be, or idolatry is just fine and dandy. But idolatry is not just fine and dandy, of course. God calls his people to genuine holiness and devotion to the truth, not to play around with erecting statues, poles, Asherah, or high places for Chemosh (1 Kings 11:7). God will not share his glory with idols.


God’s Response: “And the LORD was angry with Solomon, because his heart had turned away from the LORD, the God of Israel, who had appeared to him twice, and had commanded him concerning this thing, that he should not go after other gods. But he did not keep what the LORD commanded” (1 Kings 11:9-10).

Encouragement/teaching: The chastisement of the Lord among his people is demonstration of God’s love for his sheep. Divine discipline is indicative of the heavenly Father’s love of his people. “For the Lord disciplines the one he loves, and chastises every son whom he receives” (Hebrews 12:6). Trying to blend contradictory allegiances is at the heart of syncretism and it is nothing short of idolatry. Keep short accounts with God, the only living and true God, because all else is wood, hay, and stubble.

It’s Not About Real Estate, but About God

Introduction: Theology is unavoidable. What a man believes about God shapes his life. It is unavoidable.

Theology, simply defined, is the study of God. Does God exist? Yes or no? If God doesn’t exist, morality is reduced to moral relativism, human assertions, and the will to power. But if God does exist, what is his nature? Has he spoken/revealed himself? Yes or no? If he has spoken/revealed himself in words, in history, in creation, and in conscience, how should we then live?

These are some of the fundamental questions and issues addressed in theology.

Connections to Current Events: If you take some time and think through what is happening currently in the Middle East, a person’s theological beliefs/worldview shape his understanding.

I had the misfortune of viewing Greg Locke’s screed recently (linked below for you) of why I call it a misfortune. This level of theological muddleheadedness is replete with problems. Christians worship Christ, not a temple. This should be so basic. Christians do not worsip real estate, be that a former temple (Solomon’s) or a city (Jerusalem) or a race (Jews, e.g.). Christians worship the Lord who was “born of the Virgin Mary; suffered under Pontius Pilate; was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sits at the right hand of God the Father Almighty; from there he shall come to judge the living and the dead” (from the Apostles’ Creed).

But there is a push among many influential people who claim to be Christian who are calling for race wars, blowing entire countries to smithereens, and for rebuilding the very temple that was destroyed in A.D. 70.

Will folks even take the time to read Scripture’s own testimony of why the temple was destroyed? It was in direct fulfillment of 1 Kings 9:

And as for you, if you will walk before me, as David your father walked, with integrity of heart and uprightness, doing according to all that I have commanded you, and keeping my statutes and my rules, then I will establish your royal throne over Israel forever, as I promised David your father, saying, ‘You shall not lack a man on the throne of Israel.’ But if you turn aside from following me, you or your children, and do not keep my commandments and my statutes that I have set before you, but go and serve other gods and worship them, then I will cut off Israel from the land that I have given them, and the house that I have consecrated for my name I will cast out of my sight, and Israel will become a proverb and a byword among all peoples. And this house will become a heap of ruins. Everyone passing by it will be astonished and will hiss, and they will say, ‘Why has the Lord done thus to this land and to this house?’ Then they will say, ‘Because they abandoned the Lord their God who brought their fathers out of the land of Egypt and laid hold on other gods and worshiped them and served them. Therefore the Lord has brought all this disaster on them.’” (1 Kings 9:4-9)

In short, the destruction of the temple by the Romans in A.D. 70 was a direct result of unbelievers rejecting Jesus. Unbelievers, Jews and Gentiles, hated Christ, who put an end to repeated ineffectual sacrifices and ritual days of atonement. That’s what the book of Hebrews is all about.

Concluding Thoughts: I write as a Christian. These shallow and immature calls for levelling real estate (a la Greg Locke and other loud Christian Zionists), of rebuilding a temple, of racial wars upon entire demographics, etc. are not biblically, theologically mature worldviews or Christian. They are, in fact, completely opposed to Christ. Christians are to preach the gospel, to plant churches, to shepherd well, and to pray for those who persecute us.