Artistry

Just cosmic accidents, of course. No design. No purpose. Just random collocations of matter+time+chance.

Said no honest man ever.

“The almighty, everywhere-present power of God, whereby, as it were by His hand, He still upholds heaven and earth with all creatures, and so governs them that herbs and grass, rain and drought, fruitful and barren years, meat and drink, health and sickness, riches and poverty, indeed, all things come not by chance, but by His fatherly hand” (Answer to Q:27, “What do you understand about the providence of God?” Heidelberg Catechism).

Evaluating Frederick Buechner

A voracious reader, there are scores of writers from whom I benefit. I tend to read the classics. But there are some contemporary writers, more or less, I adore. One is Buechner. He died less than a fortnight ago. And he wrote some great stuff. His sermons are good, too, at least the ones I’ve been able to listen to.

Differences: He attended a liberal seminary. He studied Tillich. He studied neo-orthodox theologians. He (I think) imbibed much of their teachings. That, in my view, is deeply flawed. Read them, sure, bur recognize that they departed from the biblical gospel. Experience is not the canon; Scripture is.

Similarities: What I continue to adore about Buechner is his commitment to Shakespeare, to Milton, to Dante, to the literary pen whose wielder is steeped in the authority of the Scriptures and the individual witness of human experience.

Some of Buechner’s books have made me weep because of their honesty and transparency. His world could wrench tears from you.

They’re like (and this was Buechner’s favorite piece) Lear when he was going mad amidst the storm (literal and existential) in the play bearing his name.

Buechner wrote about his struggles in ministry, in marriage, in the writing life, in academia, in battling his demons, in wrestling with how the greatest literature is used by God redemptively.

Takeaway: There are very few authors with whom I could say, “Yes, I agree. 100% I’m with you.” That’s certainly not the case with Fred Buechner. But in terms of his telling the truth via literary and lyric genres, and doing it from a worldview saturated with the biblical worldview, one could do worse than reading the oeuvre of Fred Buechner. He quoted Solomon and Shakespeare in the same breath. He went way left, in my view, on many issues, but he wrote well, almost as if he were the fool, almost as if he were telling the truth to the mad, mad world.

Lessons from the School of Affliction

Tomorrow (Saturday 27 August) we will do a livestream via Facebook Live (I don’t use Fb but my wife will have it on her Fb) on The Gospel: The Better Way, the Alternative to Chaos, Destruction, & Despair. Afterwards we’ll upload it to YouTube under my name as Pirtle Points, Episode 6. The previous episodes are here:

  1. https://www.youtube.com/watch?v=Tf81X3tYP9I&t=16s
  2. https://www.youtube.com/watch?v=o2-7ZIUiWHk&t=64s
  3. https://www.youtube.com/watch?v=XV4SCCd_AYo&t=45s
  4. https://www.youtube.com/watch?v=F1SL59LdQ2s&t=25s
  5. https://www.youtube.com/watch?v=j199pWgbGWw

Episode 6 will be on “Lessons from the School of Affliction.” Why such an ominous sounding title?

It’s because in my ministry over recent years, I have repeatedly heard similar laments, the same sorts of groanings and lamentations about the state of the world.

Some examples include the following expressions of frustration:

  • Why do so many people seem to allow and condone evil?
  • How did the wisdom of the ages suddenly become folly?
  • How and why did almost everything become political?
  • Why can’t one of the fittest men in the world (Novak Djokovic) come to America to compete in the U.S. Open (he’s not taking the coronavirus jabs) but America’s borders are wide open to illegals, and coronavirus doesn’t concern the government when it comes to them? One man (arguably the world’s G.O.A.T. male tennis athlete) is not okay but millions of illegals are okay? Inconsistent application of a standard, perhaps?
  • Why is it that people love to quote Rev. MLK, Jr.’s speech about judging people by their character and not by the color of their skin, but these same people now demand we segregate people into identity groups? Inconsistency, perhaps?
  • How long will it take before the world sobers up and admits that radical individualism is destroying this generation?
  • How and why is that the Christian worldview, which abolished slavery, granted women’s rights, built hospitals, and gives overwhelmingly to charity is somehow to blame for all the world’s evils?
  • How and why is it that a man marrying one woman, having chldren, raising them in the discipline and instruction of the Lord, and providing for his own household is now supposedly a shameful thing, an indicator of speciesim and patriarchy? We’ve gone from Father Knows Best to Drag Queen Story Hour.

All of these lamentations, and countless others, I have heard for years now. And the love of many is growing cold. People are growing increasingly callous. Why?

My view is that all of these things are not at all unrelated. They have a common source and a common author.

In Pirtle Points, Episode 6, I’ll address them. My theological goal is twofold: to speak truthfully and to encourage.

Wisdom and common sense have been bludgeoned by the mobs of immaturity and imbecility.

And the way to address this reality is not to be like the immature or imbecilic, but to articulate truth, to live wisely and truly, to be salt and light.

And those, too, are goals of this weekend’s episode.

I hope you will tune in, like, subscribe, and share. See you Saturday.

Walking Up the Hill

Walking up the hill, my Hokas gripped macadam with each heel plant and fall of the arch and lift of the toes. I smelled the rain, only moments spent. The air was pungent. I swung my white Walmart bag with rubbish from the last two days: an empty bottle of Cholula, a wadded plastic envelope from the online bookstore from which I order, some leftover bones from a broiled chicken.

Rounding the bend my eyes lifted upward to see.

When the storm clouds pass overhead they streak the skies in oranges, grays, blues, and hues unnameable but spectacular. My old iPhone does not give them their due.

I deposited the trash in the appropriate bins, walked back down, washed up, read some, drank some water before bedtime.

When I walked up and back I glimpsed denizens inside thier domicilies, electrified screens mounted onto sheetrock of living rooms, and the people sitting like fish awaitng bait, gulping hours from the aquarium wherein their lives swam.

I prefer the sunsets, the smell of rain–pungent, irreplacable; and the way live oaks turn in the evening winds; the feel of macadam under my running shoes; and lights from the heavens.

All one must do is attend. To the proper things.

Christian Soldiers & the Book of James

One of the blessings of my current ministry setting is the marriage of two of my passions: soldiering and Christian ministry.

Currently my guys and I are going through the book of James in the New Testament. And we are loving it.

Why such love? The reasons abound:

  • New soldiers come almost each week.
  • A sense of Christian fellowship is growing and deepening.
  • Men are confessing sins.
  • James is practical; it’s “operational Christianity” and soldiers love actionable doctrine.
  • Very capable, strong, rugged men are humble.
  • They are asking solid, sincere, doctrinal questions about the gospel.
  • They are in the Scriptures; they (the Scriptures) are the authority–not me, not the church, not any council, but Christ and his Word.

As I prepare each week, in the forefront of my mind is always the question, “Will they come today? Will they show up? Will they want to hear the Word?”

And each week, they come. They share.

And we listen to the Word as I read it. We fellowship. We eat pizzas together and we pray. But most of all, we just listen to what the Scriptures teach.

It’s such a simple thing, in a sense. A room of men gather to break bread, fellowship, pray, sit under the teaching of the Scriptures, and then we go out. It’s a simple thing, but it’s also the fundamental and foundational thing.

Because that is the way lives are changed via the gospel–it is often one man, one woman at a time, bathed in Scripture, edified by fellow saints, bearing witness, not just hearing but doing.

When Reading at Night

When reading tonight, while thunderstorms pelted the centipeded clay and sand with rains, one of the books was Michael Farris Smith’s Nick. It hit many of my bells: American literary fiction, war novel, a protagonist who has been through combat and battles with what it means “to return,” faith in the God of the Bible vs. the void, the prospects of family, baggage (what soldiers often bring to relationships), the ‘establishment’ in its garishness, et al.

Smith’s story plays upon Fitzgerald’s Nick Carraway, upon all-things-Gatsby, upon Hemingway, upon 1920s expats in France, sipping cognac and wine and reading T.S. Eliot and James Joyce and William Faulkner.

These are formative writers for anyone who knows and longs to learn from masters, regardless of their theologies. I’m a believer, and so would be distinct from many of the American masters, but God’s not consumed with counting noses, and so I’ll go with God.

But Smith is on to something in this piece (as he is with his other pieces). He sees things, important things, things worth writing about.

What Does Jeremiah’s Book Have to Do with Today? 


In today’s study time I completed reading through the Old Testament book of Jeremiah again. It remains one of my favorite books of Scripture. Why?

There are several reasons, but here are three: 1) It demonstrates the human heart played out in real historical events; 2) It shows how God uses sinful nations and people as means of executing judgment upon people who said they were God’s people; and 3) It shows God’s sovereignty/rule, thereby reminding me that the world, crazy as it seems most days, has God as Ruler, and the dissolution we see is part of God’s cosmic plan to both redeem a remnant of people through grace and to leave others to justice.

In sum, what does Jeremiah’s book have to do with today? Everything. Will you stick with me for a moment or two?


Context: 500s B.C. in the ancient Near East (Israel, Judah, Babylon, Egypt, etc.) To use modern geography, the book of Jeremiah initially addressed audiences that today are the countries of Israel, Iraq, Iran, Egypt, Kuwait, Turkey, Syria, parts of Saudi Arabia, and more. 


Cultural Crises of Jeremiah’s Time:  There were several crises of the time, brought about because of the people’s sin and unrepentant spirits, their hardheartedness towards God’s messenger (Jeremiah) and God’s message (the gospel). A primary crisis in the 500s was the fall of Jerusalem, the burning of the temple, the exiles to Babylon under Nebuchadnezzar, and more. In simple terms, God used other wicked nations to judge Judah for its wickedness. 


Judgment came by way of military invasion by foreign nations and foreign armies. Judgment came by way of deportation. Judgment came by way of God’s truth-teller (Jeremiah) being persecuted and mocked. Judgment came by way of letting people see what depths to which a culture can and will sink when the people are given over to paganism. 


One of the refrains pervading Jeremiah is the lament, “Terror on every side!” (6:25; 20:3, 10; 46:5; 49:29). The people see their civilization crumbling. Yet truth-tellers like 
Jeremiah were exiled, mocked, cast into the mud, deprived of sustenance, and threatened (Jeremiah 26 and 38, e.g.). 


Connections: Any similarities to today? Any chance that if you’re a truth-teller you may be cast into the cistern or “cancelled” or mocked or uninvited or de-platformed? “Beuller, Beuller? Anyone?” 


Any chance there are truth-tellers like Jeremiah today saying, “The walls are being broken down and invasion is taking place”? “Beuller, Beuller? Anyone?” 


Any chance that God is judging wicked nations by way of other wicked nations because of our rejecting his messenger (Jeremiah in the 500s B.C. in Judah and truth-tellers today) and his message (the gospel)? 


But God and His Sovereignty: In Jeremiah’s ministry, God reminded all those with ears to hear that he was revealing a remnant, a covenant people, who would be given a new heart. Listen to these words:


But this is the covenant that I will make with the house of Israel after those days, declares the LORD: I will put my law within them, I will write it on their hearts. And I will be their God, and they shall be my people. (Jeremiah 31:33, ESV). 


God was bringing good out of/from the evil choices of men.


God was using wicked rulers for his sovereign purposes. 
God was using invasion by foreigners, military defeats, wicked politicians, the people’s paganism, the people’s folly—God was using it all for his own glory to show that he is good and he is gracious to redeem anyone. 


Left to ourselves, we’re a sad and foolish lot, “but God shows his love for us in that while we were still sinners, Christ died for us” (Romans 5:8). Why do so few hear that message and respond to it in repentance and faith? Jeremiah addressed that, too: “The heart is deceitful above all things, and desperately sick; who can understand it?” (Jeremiah 17:9). 


When I read of current events and I see the moral rot, and when I see the coarsening of social interactions that fill our days; when I see generations coming up who are so foolish as to think that men are “birthing persons” and judges are so terrified of the D.C. swamp that they won’t even admit what a woman is, well, you know you’re living in a time of divine judgment.

We’ve sunk to a level where it’s okay to have taxpayer-funded “Drag Queen Story Hour” but we mustn’t read and teach the Classics or read the U.S. Constitution. Now we have grievance studies, where the urchins can be indoctrinated with self-esteem and educate us, the taxpayers, on how offended they are by patriarchy and speciesism. 


But through all this folly, God is judging. God is refining. God is heating up crucibles to purify, to separate, to distinguish, to make distinctions between good and evil.
He is, to use Jeremiah’s language, the Potter, and we are the clay. And he is the good, holy, sovereign Potter, and when he shapes vessels, be on the lookout. Why? Because it matters. You will be made to care.